Prayer Times
1,346 questions
Is it permissible to follow the Umm al-Qura calendar for the 'Isha prayer, such that it is prayed 90 minutes after Maghrib, or must one follow the North American calendar which determines the 'Isha time to be approximately 110 minutes after Maghrib, and is it permissible to combine the two calendars?
Is a husband sinful if he continued to be intimate with his wife from the time of Ishā' until Fajr and did not pray Ishā' on time, due to his inability to control his desire?
What is the name of the caliph who was told, "The time for prayer has come, and the Lord grants no excuse"?
What is the ruling, according to the Maliki school of thought, on someone who commits adultery in Ramadan after the Tarawih prayer?
1. Is refusing marriage to care for a sick mother an act of righteousness or a sin? And is the sin great? 2. Is delaying prayer due to the long distance to the university a sin?
How can I ponder the meanings of the Qur’an and adhkar and be present in mind during recitation, despite my limited knowledge of tafsir? Should I strive to understand, or should I stop until I ask and learn, fearing error? And should I recall meanings that come to my mind even if I have not read them from a reliable source or heard them from a scholar?
What is the ruling on a voluntary fast for someone who intended to fast, then experienced a drop in blood sugar two minutes before the Fajr adhan, and consequently ate?
Does prayer time remain the same when the clock is moved forward by one hour?
For how long is the concession (qasr) in prayer permissible when there is hardship in performing prayers at their appointed times due to the distance of mosques?
Is our prayer valid if we prayed Maghrib at 5 o'clock when the rain was heavy and the sky was covered with clouds, while the next day we prayed it at 7 o'clock because the weather was clear and the sun was shining?
Is it obligatory to re-pray the Asr prayer upon returning home before or after the Asr athan, after having combined and shortened Dhuhr and Asr at the beginning of Dhuhr's time, having traveled a distance of 220 kilometers?
Is it permissible to recite the morning and evening adhkar while going to and returning from the mosque to the house?
Is it permissible for the Imam to issue a fatwa from the minbar that the prayer of one who prays Tarawih eleven rak'ahs is invalid, and is praying Tarawih at home in the last third of the night better?
ما هو وقت صلاة العشاء في فرنسا بناءً على الموقع الشبكي؟
Is one considered a disbeliever or an apostate if he prays Dhuhr at a late time, in accordance with the Maliki madhhab, and then prays Asr after the Asr adhan according to the other three madhhabs, claiming his prayer is valid based on the differing prayer times among the madhhabs, despite his contradiction of the practice in local mosques?
Is it permissible to say the tasbih after the prayers ten times each for "Subhan Allah" (Glory be to Allah), "Alhamdulillah" (Praise be to Allah), and "Allahu Akbar" (Allah is the Greatest), instead of thirty-three times?
What should I do about the negative change in my husband's behavior, who was once religious and well-mannered, but has now become violent and neglects prayer, which has affected my feelings towards him and made me fear reaching divorce?
Is it recommended to pray extensively between Dhuhr and Asr, and what is the recommended number of cycles (rak'ahs)?
What is the ruling on prayer if the period between Fajr and Maghrib is 6 hours?
Is shunning a father who does not pray and drinks alcohol, in order to spare one's wife from witnessing his actions, considered a severance of kinship ties that incurs sin? And what is the correct course of action in this situation?
Does the superiority of a woman's prayer in her home cease if she does not find devotion in prayer due to family problems, while she finds it in the mosque, to which she sometimes goes alone?
Is the wife sinful if she stops advising her husband, who combines prayers and delays them past their appointed times, knowing that he dislikes her advice and considers it interference?
Is it true that all methods for determining the true dawn (Fajr As-Sadiq) are incorrect except for the method of the Islamic Society of North America (ISNA), and that Fajr is one hour before sunrise? And is it true that the time between the true dawn and sunrise is like the time between Maghrib and Isha?
What is the ruling if the times for Fajr and 'Isha prayers in the daily calendar differ significantly from the times announced by the muezzin, while the times for the other prayers are similar?