Wudu
410 questions
What should I do about my constant feeling of impurity, my continuous thoughts about the uncleanness of everything I touch, and my inability to distinguish between types of discharge?
What are these white fatty granules that may be found after cleansing with water (istinja') from the anus, are they pure, and do they invalidate ablution?
Is it correct to say that an impediment (hâ'il) during Wudu', if it is very small, like the tip of a needle or a speck of dust, is excused based on the principle of removing hardship (raf' al-ḥaraj)? And what should one do if they doubt the presence of an impediment before or after Wudu'?
Is it necessary, when performing ablution, to wipe the face continuously down to the below the chin?
What is the white, viscous discharge that comes from the private parts of an unmarried girl?
What is the ruling on a gleam seen at the tip of the glans, precisely at the urethral opening, that is thought to be urine, accompanied by a strong urge to urinate, with no trace of it on the underwear, and followed by urination, istibra' (cleansing after urination), and wudu' (ablution)?
Does frequent flatulence necessitate repeating ablution and prayer, and is this considered uncontrollable flatulence? And what is the ruling on the sensation of urine exiting after relieving oneself and moving?
Did the Malikis not mention that سلس (incontinence/constant discharge) does not invalidate wudu’ if it persists for more than half the time, as stated in Fatwa No. 137926 concerning the purification of a person with an excuse for circumambulation (tawaf)?
Is it not necessary for someone whose urine has stopped and whose state of ritual impurity (hadath) is prolonged to perform istinja' (ritual cleansing), and is it sufficient to perform the first istinja' then wudu' and prayer, according to the Maliki school of thought?
Is it obligatory for someone afflicted with incontinence to perform ablution (Wudu') for Dhuhr prayer if he had performed ablution before the time for Dhuhr and his ablution was not invalidated by the exit of the prayer time?
Is it permissible to use a temporary or permanent medical adhesive to fix prominent ears so they appear natural, and is it permissible to cosmetically stitch them for the same purpose, knowing that these procedures do not change the shape of the auricle but rather fix it in its natural place? And is wiping behind the ear necessary to complete ablution?
Is it obligatory for a woman to wipe the area of the ear covered by the earring when performing Wudu'?
Is there a sound, authentic text in the Sunnah that prohibits eating and drinking after waking up from sleep before performing ablution (wudu)?
What is the ruling on the small brown residue and tiny amount of blood remaining after defecation despite efforts to remove it? Is it obligatory to repeat the prayer if there is doubt about its exit? Is it necessary to always ensure its absence? Is ignoring the sensation of the discharge of madhy or maniy considered a waswasah (whisper from Satan) that should not be heeded? And do you ignore the dampness you feel despite being certain of its exit? What is the ruling on a wet dream (ihtilam) that occurs without any discharge?
What color discharge invalidates ablution?
What is the ruling on the water that comes out of the penis after performing Istinja (washing private parts with water) and Wudu (ablution)? Is it impure (najis) or pure (tahir), especially given the presence of urinary incontinence and severe obsessive doubts?
What is the ruling on prayers during which a viscous fluid (madhy) is discharged due to intrusive thoughts and fear of its discharge? And should these prayers be repeated? What is the ruling on leading people in prayer when this fluid is discharged? And is this condition an infatuation, or a struggle against Satan and obsessive-compulsive disorder? What is the advice for this?
What is the ruling on doubting the emission of discharge and doubting the invalidation of ablution because of it, and what is the ruling on one who pours water on part of the foot and wipes over the rest when performing ablution?
What is meant by secretions that exit from the woman's private part, and what is the meaning of them exiting from a place that the man's member reaches during intercourse, or does not reach, and how can one differentiate between them?
Does the involuntary emission of a white fluid invalidate the state of ihram, and what is the ruling on performing ablution from it during Umrah, given the difficulty of doing so in the Haram?
Is it permissible to ascertain that a wound is free of congealed blood by placing a wet tissue on it, and to be content with not seeing blood on the tissue for ablution without removing this congealed blood, in order to avoid causing it to flow and consequently having to cover the wound with a medical plaster that prevents water from reaching it? And what is the ruling on previous prayers performed in this manner?
Is it necessary to change clothes upon feeling the discharge of drops of urine after urinating, which leave a stain and cause doubt about ritual purity?
What is the ruling on a mosque neighbor's continuous use of the mosque's ablution facilities for Wudu, with the resultant waste of water and soiling of the place, and his coming to the mosque without Wudu?
Is it permissible to leave one fingernail covered with nail polish without removing it for wudu, under the pretext that Islamic law overlooks a small amount?