Wudu
410 questions
What is the ruling on sufficing with pouring water on one's trousers to purify them from the few drops of urine that exit after Wudu', and is the remaining of these drops on the garment outside of prayer time considered a lack of purification?
What is the ruling on the water that comes out of the male organ after istinja', and does it nullify wudu'?
What is the meaning of "perfecting one's purification" (iḥsān aṭ-ṭahūr) in the Hadith: "There is no servant who commits a sin and then perfects his purification, then stands and prays two rak'ahs in which he does not speak to himself, then seeks Allah's forgiveness, but Allah will forgive him"? And will forgiveness be granted to one who was distracted or whose mind wandered during his prayer? And what is the required extent of seeking forgiveness?
How can one differentiate between the obsessive doubt (waswas) of urine drops exiting and urinary incontinence ( سلس البول – سلس البول), and what action should be taken regarding that?
How can one perform Tawaf with frequent flatulence, knowing that Tawaf requires ablution that lasts longer than that for prayer?
What is the ruling on repeating ablution and prayer due to excessive obsessive doubts concerning them?
How does one purify himself if he feels two drops of urine exiting after urinating, while constantly suffering from obsessive doubts and suspicions about that?
Is a friend's jocular statement, "Without Wudu (ablution), and it will be fine," considered mockery of religion and forbidden, and is it necessary to correct him for that?
Is suffering from excessive flatulence and frequent doubt about passing wind and invalidating ablution, and doubt about the number of rak’ahs and prostrations, considered an excuse that permits performing ablution once for each prayer? And is it permissible for a woman to wear socks and wipe over them with this doubt?
Is the repentance of one who committed sodomy acceptable, while he was unaware of its prohibition, and is his ablution acceptable after repentance?
Is it valid for me to perform ablution once for Fajr and Subh prayers, and another time for Isha, Shaf‘, and Witr prayers, given that discharges are continuous?
Is it valid to perform ablution and prayer after removing a short sock and wiping over a long one, after putting them on while not in a state of ritual purity, then taking them off, performing ablution and prayer, then putting on the short one again and wiping over the long one for another prayer?
What is the ruling on frequently sprinkling clothes with water due to not knowing whether they have been afflicted by mathi (pre-seminal fluid), and is wudu' alone sufficient?
Is purification permissible from a tank in which a dead mouse has fallen?
Is it necessary for the water to reach the limb intended for washing in wudu' from the first instance for each of the three washes, or is it sufficient for the water to reach it even if it is during the third wash?
What should be done now after learning the ruling on pre-seminal fluid (madhiy), knowing that I was previously unaware of the ruling and used to perform ablution (wudu') and pray more than one obligatory prayer with a single ablution?
Is it permissible to issue a fatwa based on the قول (saying/opinion) of a single scholar without knowing the opinions of other scholars and the evidence, such as issuing a fatwa that wudu’ is not obligatory for tawaf based on the قول of Ibn Taymiyyah, without knowing the rest of the scholars’ opinions or the evidence?
What is the adopted view regarding yellowish and brownish discharges during the period of purity: Are they impure and invalidate ablution, or pure and invalidate it, or pure and do not invalidate it, given the disagreement among muftis and the questioner's trust in their knowledge and piety?
How can one get rid of the obsessive thoughts related to purity, such as water splashes during istibra' and washing hands, repeating wudu', urine drops, and washing clothes?
What is the ruling on madhy that flows due to arousal or foreplay, in terms of purity (tahara), ablution (wudu), and affecting clothes?
Is it permissible to perform ablution by wiping over the upper khuffs if they were worn over another pair of khuffs, given that one does not recall whether he was in a state of purity (wudu') when he put on the upper khuffs, and is he required to repeat (his prayers)?
Is the water remaining on the opening of the vulva after istinja (purification after defecation or urination), which might slightly enter inside and then exit upon movement or drying the private parts, considered a nullifier of wudu, even though it is not urine?
Are the drops of water resulting from prostatitis after urinating pure (i.e., not ritually impure) secretions?
What are the white discharges that do not nullify Wudu and Salah, and those that do?