Wudu
410 questions
How can one differentiate between questions stemming from intrusive thoughts (waswasah) and natural questions?
Is it sufficient to say "Bismillah" when performing ablution, or is it obligatory to say "Bismillah Ar-Rahman Ar-Rahim"?
What is the ruling on the prayers of one who presumed madhy (pre-seminal fluid) to be urine and sufficed with sprinkling water on the tip of the penis and changing clothes after its emission, and what must he make up for in terms of past prayers?
What is the ruling on madhy (pre-seminal fluid) that exits from a man or a woman? Is it obligatory to wash the area it touched? Does it nullify wudu (ablution)? And what is the ruling if its location is not apparent?
Is it necessary to empty the ablution water and refill it if drops from the hands fall into it at the start of ablution?
Is water that has been drunk by a pig or a dog suitable for Wudu (ablution), and is the impurity of a dog more severe and malicious than that of a pig?
Is it permissible for a Muslim to exercise ijtihad (independent reasoning) in some jurisprudential matters, such as not performing ablution for the third time when flatulence is emitted from the anterior private part for the second consecutive time due to hardship, and will he be held accountable for that for not having asked?
What is the ruling on one who suffers from obsessive doubts concerning purification, ablution, and prayer, and has discharges that he suspects are impure, and fears that his clothes and surroundings will become contaminated, and has obsessive doubts concerning the opening Takbir?
What is the best way to wash the face during wudu'?
What is the ruling on very small drops exiting the tip of the penis after urinating, which the questioner presumes to be wady or residue from water used for istinja’? And what is the ruling on the slight moisture that appears on the opening of the penis? And is he required to repeat wudu’ if he touches his anus with a thin tissue to ensure no feces have exited?
How can the obligation of wiping the entire head during ablution – based on the understanding of the Quranic verse "فَامْسَحُوا بِرُءُوسِكُمْ" (wipe over your heads) – be reconciled with the authentic hadith which mentions that the Messenger of Allah, peace and blessings be upon him, used to wipe over his forelock (a quarter of the head)?
What is the ruling on saying "You did well," "Excellent," "Wonderful" with the intention of attributing credit to oneself? Does this fall under attributing credit to other than Allah Almighty? And what should I do about wounds on the parts of the body used for ablution, which form blood that is difficult to remove, and more blood comes out when attempting to do so?
What is the ruling on madhy (pre-seminal fluid) that has been touched by water but has not flowed with it, and is the spot considered pure or not?
How does one pray if they suffer from involuntary urination and their clothes become soiled by urine, given the difficulty of changing them for each prayer?
Is the statement that rinsing the mouth, sniffing water into the nose, and expelling water from the nose should be done three times for each mouthful and each sniff based on a prophetic hadith? And is expelling water from the nose three times after waking up a Sunnah or an obligation?
Is it permissible to complete ablution if the head dries while washing the feet, or if the right hand dries without the left while wiping the head, or if the limb dries with only a few drops of water remaining on it?
Does talking to one's fiancée during the day in Ramadan invalidate the fast if madhiy (pre-seminal fluid) is discharged? And what is required if madhiy is discharged but no trace of it is found on the clothes? And does doubt about emission necessitate purification and Wudu'?
What is the ruling on the discharge of a small amount of clear liquid that does not possess the characteristics of vaginal secretions, after performing istinja' (ritual cleansing after defecation or urination) and ensuring drying and pressure? And is it necessary to wait until this liquid is discharged before performing ablution (wudu'), or can one perform ablution and pray if it is discharged without being felt?
1. What is the ruling on the drops that exit after leaving the restroom? And is it obligatory to change one’s clothes if they persist and that becomes difficult? 2. Is the wife sinful if she attends religious lectures and lessons in the absence of her husband who forbids her from doing so? 3. Is it advisable to interpret dreams online?
Is it permissible to wash the right heel with the right hand and the left heel with the left hand during Wudu? And is it permissible to convey water to the entire face over three times if it cannot be done in one go?
Is it permissible to perform Dhikr (remembrance of Allah), Tasbeeh (glorification of Allah), and read the Qur'an without washing and purifying the male organ after madhiy (pre-seminal fluid) has been discharged due to sexual thoughts?
What is the ruling on the prayer of one who has hemorrhoids from which remnants of feces or a small amount of blood emerge upon wiping, and does this take the ruling of سلس ( سلس is a common term in Islamic jurisprudence, refers to urinary or fecal incontinence or persistent discharge), and is he obligated to take precautions to prevent his clothes from being soiled?
Is it necessary to wipe the entire ear, and should new water be designated for each side if one wipes the outer and inner parts with a single finger?
What is the ruling on one who suffers from obsessive-compulsive disorder that assails him during ablution (wudu'), the opening takbir (takbirat al-ihram), the recitation of Al-Fatiha, and supplications (du'a) in prayer, and from whom a smell often emanates when intending purification or ablution and prayer? And is this considered continuous passing of wind (sils al-rih)?