Meaning and Tafsir
293 questions
How many are the bearers of the Throne of the Most Merciful, and who will bear it after the blowing of the Trumpet and the death of all creatures?
Is what the questioner and his companions do, in pondering the Quran and extracting meanings that may not have been heard from exegetes, considered speaking about Allah without knowledge, and is it necessary to review these findings with people of knowledge?
Is it permissible to interpret the verses of the Holy Quran in simplified colloquial Arabic to facilitate its understanding for young people, while fearing that this might diminish its value?
What is the reason for the difference in the challenge between producing a surah in Surat Yunus and producing ten surahs in Surat Hud, and is there anything to indicate that the challenge to produce ten surahs came first, then changed to one surah?
How sound is the fatwa that prohibits adding Quranic exegesis to the margins of Mus'hafs?
What is the wisdom behind the existence of verses whose meaning is known only to Allah, or regarding whose interpretation scholars differ, even though the Qur'an is clear and detailed?
What are the top five works in the science of al-Jarh wa al-Ta'deel (discrediting and accrediting of narrators), who are the most famous exegetes and what are the names of their books, along with an interpretation of one verse from the Holy Quran?
Who is Muhammad Al-Bilbisi, and what is his strange interpretation of some verses of the Holy Quran?
Is the foam mentioned in Surat Ar-Ra'd, verse 17, useless as stated in the Tafsir, or does it have benefits for the skin, and would that contradict the noble verse?
ما الفرق بين أصول التفسير وعلوم القرآن؟
Is it permissible for a woman to feel shy about listening to the interpretation of Qur’anic verses that speak of marital relations from her brother, believing that it is better for her to hear them from a woman like herself?
Is it forbidden to celebrate the birthday of a son, or his success, or the end of his military service – with only his mother and sister present?
What is the opinion of the people of knowledge concerning Isma'il ibn 'Abd al-Rahman ibn Abi Karimah al-Suddi al-Kabir, and is his opinion to be taken as an authority?
Shall we see the prophets and messengers in Paradise?
What are the best interpretations of the Holy Quran that include all meanings and detailed explanations?
What is the ruling on creating a WhatsApp group for reflecting on and studying the Quran by posing questions and answering them based on the members' understanding, then correcting the answers using forums or articles by Ali Mansour Kayali? What is the correct method for reflection (tadabbur)? And what is your opinion on Kayali's articles, some of which are seen to contain philosophy unrelated to religion?
What is interpretation (tawil)?
What is the reason for the the differing spellings of similar words in the Holy Quran, such as "إنما" (innama) and "إن ما" (in ma), or "إما" (imma) and "إن ما" (in ma)?
Is it permissible to name a girl "Anna" (Hannah), given that it is the name of the Virgin Mary's mother mentioned in the interpretation of the Quran and the Gospel?
Is it correct to say that the meaning of "Then We clothed the bones with flesh" is that the flesh was a covering for the bones, and it does not necessitate the bones remaining unclothed before that, as stated in the Tafsir of Ibn Ashour? And is it obligatory to refer the knowledge of ambiguities back to Allah Almighty?
What is the authenticity of the saying that a divorced woman should not leave her home until the waiting period (iddah) expires, and that reconciliation (raj'ah) is not considered a divorce unless the husband does not take back his wife during the waiting period, along with a request for evidence from the Quran, Sunnah, and the guidance of the Rightly Guided Caliphs?
What is meant by the statement of Ahl al-Sunnah wal-Jama'ah that the Qur'an is "the Word of Allah, its letters and its meanings"?
What is the difference between the rules of the principles of Islamic jurisprudence (Usul al-Fiqh) and the rules of Qur'anic exegesis (Tafsir)?
What are the proofs that the interpretive text (such as Tafsir al-Sa'di) conforms to the Quranic text, and that the interpretive discourse is the true meaning of the Qur’an, even though the Qur’an was revealed in both wording and meaning?