Meaning and Tafsir
904 questions
What is the meaning of "and it is a recitation from someone who recites with a Kasra on the letter Hā’ in ‘around him’," and is the phrase "from around him" in verse 6 of Surah Al-Munafiqun omitted or abrogated?
Is there a scientific explanation for verse 45 of Surah Al-Furqan: "And He it is Who stretched out the shadow"?
What is the wisdom behind the general mention of bliss in Surat Al-Infitar and its detailed description in Surat Al-Mutaffifin, even though the verse: "Indeed, the righteous will be in bliss" appears in both surahs?
How can one respond to those who deny the concept of abrogation (nasikh and mansukh) in the the Qur'an and err in understanding it?
What is the wisdom behind the existence of verses whose meaning is known only to Allah, or regarding whose interpretation scholars differ, even though the Qur'an is clear and detailed?
Why was "لا" (la) added in His, the Almighty's, saying: "لا أقسم بهذا البلد" (la uqsimu bihadha al-balad), and is it permissible for "لا" here to be for negation?
What are the top five works in the science of al-Jarh wa al-Ta'deel (discrediting and accrediting of narrators), who are the most famous exegetes and what are the names of their books, along with an interpretation of one verse from the Holy Quran?
Peace be upon you. What is the interpretation of the verse: "And if there were a Qur'an with which mountains could be moved or the earth could be riven asunder or the dead could be made to speak, (it would be this Qur'an). But to Allah belongs the affair, all of it. Have not those who believed yet known that had Allah willed, He would have guided all mankind? And there will not cease to afflict those who disbelieve because of their deeds a (great) disaster, or it will descend close to their home, until Allah's promise comes. Indeed, Allah does not fail in His promise." (Surat Ar-Ra'd, Verse 31)?
Do the body parts of a disbeliever glorify God, just as the body parts of a Muslim glorify God?
Who is Muhammad Al-Bilbisi, and what is his strange interpretation of some verses of the Holy Quran?
What is meant by the word "أم" (am) that was repeated several times in Surat At-Tur?
How do you interpret the verse: (And to Him belong the Jawar that sail upon the sea like mountains/signs) as meaning that the Jawar are ships and not waves?
Is the foam mentioned in Surat Ar-Ra'd, verse 17, useless as stated in the Tafsir, or does it have benefits for the skin, and would that contradict the noble verse?
Why is the heart (qalb) referred to as the intellect (aql) in the Holy Qur’an?
What is meant by the noble verse: "So woe to those who pray those who are heedless of their prayer"? And who are the heedless? Is it the Muslim who does not pray, or the Muslim who is intermittent in his prayer?
Is it possible to ask questions when contemplating the Quran, such as asking about the relationship between His saying, the Most High, "Our Lord encompasses all things in knowledge," and reverting to disbelief? And can the answers be used in an authored book?
What is the connection of the noble verses (Al-Isra: 4-6) to what is happening today, and who are "those of great military might" (أولو البأس الشديد)?
Do the Quranic verse: "And if you dislike them, it may be that you dislike a thing and Allah makes therein much good" and the Hadith: "No believing man should hate a believing woman; if he dislikes one of her characteristics, he will be pleased with another" (Muslim), apply to women in the same way they apply to men, regarding patience with the other party and not disliking them for certain reasons?
What is the great burden mentioned in Surat Al-Sharh in Allah's saying, "Have We not expanded for you your breast, and removed from you your burden, which had weighed down your back"?
What is the difference between the principles of exegesis (usul al-tafsir) and the sciences of the Qur'an ('ulum al-Qur'an)?
Is it permissible for a woman to feel shy about listening to the interpretation of Qur’anic verses that speak of marital relations from her brother, believing that it is better for her to hear them from a woman like herself?
Is it forbidden to celebrate the birthday of a son, or his success, or the end of his military service – with only his mother and sister present?
What are the intellectual stances between the literal and the esoteric meanings of the Qur'anic text?
Does the meaning of the verse, "As for one of you, he will serve wine to his lord," imply that Allah Almighty drinks wine?