Recitation and Tajweed
522 questions
What is the ruling on reading the Qur’an when there is noise outside that is louder than the reader’s voice, or when there is someone speaking in a voice louder than the reader’s voice?
Is it permissible to read the Mus'haf while doing household chores?
Does losing one of the upper teeth affect the pronunciation of the letter "dhāl" or other letters? And is prayer permissible with this mispronunciation?
Which Surah made Satan weep upon its revelation, and are there any verses whose recitation makes Satan weep?
Is it permissible to read the Quran for a number of days to solve a problem, or must one continue?
Has any guidance been reported regarding Ibn Kathir and Abu Amr al-Basri's recitation of the word {سُدًّا} (suddan) in Surat Ya-Sin with a dammah on the sin, and with a fathah in Surat al-Kahf, or does that stem from following the روایت (transmission)?
What is the ruling on an Imam leading people in prayer when he is unfamiliar with the rules of Tajweed?
Is it permissible to recite the Qur’an without observing the madd (prolongations), while adhering to other rules of Tajweed? And is omitting the madd considered a sin?
Is it better for a woman to learn the Qur’an in her home through electronic means, or to go to a learning center, given the long distance and wasted time?
Is it permissible to return a greeting verbally while reciting the Quran, or by gesturing, and should the recitation be resumed with the Basmalah after returning the greeting?
Is it permissible to read missed parts of the Qur'an along with the daily allocated parts in the Ramadan ختمة (complete recitation), or is it obligatory to adhere to the order of the Mushaf?
What is the ruling on forgetting the Qur'an?
Is it obligatory for the congregant to bow immediately after the imam bows, or should he complete the recitation of the verse?
Is it permissible to supplicate with a Qur'anic verse during prostration?
Should a mother continue her attempts to memorize the Noble Qur’an despite her repeated forgetfulness, or should she direct her efforts toward completing the recitation of the Qur’an weekly?
What is the ruling on intoning supplications (du'a) within and outside of prayer? And is the prayer of one who performed Tarawih behind an Imam who intoned the du'a in Qunut valid?
Does one sin who says to his sister, "It is my duty to play dumb with you," while not intending to introduce tomfoolery into the religion?
Should the Quran be recited according to the rules of established recitation (tajwid) or by prioritizing the jurisprudential ruling, especially when they differ on issues such as audibly reciting the Basmalah and the number of prostrations of recitation (sujud al-tilawah)?
Is it permissible to stop the current recitation of the Qur’an at a specific surah and resume it after Ramadan, knowing that recitation is only possible on Fridays, and there is a desire to start a new recitation in Ramadan?
What is the ruling on reciting the word "sajdah" during the recitation of the Holy Quran? Thank you.
What should someone who recites the Quran with Tajweed do if their voice bothers others and they describe it as "detestable"? Should they recite the Quran and adhkar (remembrances of Allah) in their heart without sound, or should they ignore what they say?
Is there a sin or burden of guilt for forgetting the rules of Quranic recitation (Tajweed rulings) when moving on to new surahs, despite having learned and applied them to previous surahs?
Is marital intimacy permissible while the radio is on with a Quranic broadcast?
Is it permissible to consider transportation costs when going to learn Tajweed as charity, and does accepting transportation costs diminish the reward?