Recitation and Tajweed
522 questions
What is the way to deal with a father who forbids his daughter from performing night prayers and reciting the Quran in a harsh manner, while he does not care about his other daughter who does not pray?
Do previous prayers become invalid if the tongue was not moved while reciting the surahs?
What is the way to stop watching forbidden movies and practicing masturbation, to escape the state of hypocrisy the questioner is living in, and to overcome the feeling of spiritual apathy towards acts of worship and studying?
What is the dispute within the Shafi'i school of thought regarding the reach of the reward for reciting the Qur'an to the deceased, what is their adopted opinion, and what are the evidences and references that can be presented to the Imam?
Is it permissible to always substitute the letter "seen" (س) with "saad" (ص) or vice versa in the Holy Quran, or only in specific cases?
Is there a relationship between the time difference and the revelation of verses, and is the order of verses in the Mushaf the same as their order of revelation? And does the abrogation of the first verse by the second completely remove its ruling, and what is the wisdom behind keeping it in the Qur’an, and does the re-mentioning of the concession for the sick and the traveler in the second verse confirm the abrogation of the ruling of the first verse?
Is it permissible for a menstruating woman to touch a colored Tajweed Qur'an, which includes explanations of recitation rules and interpretations of some words, considering it a book of تفسير (exegesis) and not a pure مصحف (Qur'an)?
Is it permissible for me to recite the Mu'awwidhat without uttering (Qul - "Say")?
Why are some of the disconnected letters considered a complete verse, such as "Alif, Lam, Mim," while some are considered part of a verse, such as "Alif, Lam, Ra"? And what is the correct recitation of the letters "Alif, Lam, Ra"?
What is the ruling on swearing an oath to the sacredness of not listening to the Quran while it is being recited, and what are the regulations for listening to the Quran, and is it sufficient to play the Quran via television or radio to achieve the virtue of Quran recitation in homes and commercial establishments?
Is it permissible to play the Holy Quran on the television in the parents' bedroom, knowing that there is impurity in the room due to the father urinating into a bottle?
Is it permissible for a woman to record her recitation of the Quran to listen to it later or to correct mistakes?
How authentic and what is the meaning of the Hadith: "Indeed, it is out of veneration for Allah Almighty to honor the elderly Muslim, and the bearer of the Qur'an who does not go to extremes with it nor abandons it, and to honor the just ruler"?
Does the reward mentioned in the Qur'an, "For every letter a good deed, and a good deed is multiplied tenfold," include everyone who reads the Qur'an, regardless of their intentions, such as memorization, revision, recitation, and citing verses, and does this include the Basmalah alone?
Does the recitation of the six verses of healing mentioned imply healing from any disease, or does it have another meaning?
Is it understood from the saying "you read it while asleep and awake" in the Hadith that it is permissible to read the Quran silently without moving the tongue?
Is it permissible, while reciting, to read what is easy from a surah, such as reading only three verses from a surah you are still learning, until you master the entire surah?
What is the ruling regarding someone who says to his wife: "I cannot bear to hear the Qur'an recited with the voices of Saudis and Iraqis, and this is not Qur'an"?