Reciting in Prayer

1,024 questions

Is it legislated for the worshippers to say "Amen" after the imam finishes reciting the end of Surat Al-Baqarah?
Is it permissible to distribute parts of the Qur’an to groups of women in mosques for silent reading, then supplicate for the completion of the Qur’an after finishing?
Is it permissible to arrange the verses of the Holy Quran alphabetically in order to refer to them merely by hearing them?
What is the ruling on intoning the Qur’an (tajwid) in prayer in the following cases: an imam leading people in a loud prayer, a worshiper praying silently behind the imam, and an individual praying an obligatory or supererogatory prayer?
ما حكم تقبيل الزوج لزوجته وهي تصلي؟
Is it permissible for a pregnant woman who cannot swallow her saliva and fears vomiting if she opens her mouth, to pray and glorify God without opening her mouth? And will her prayer be accepted if she is unable to prostrate due to GERD that causes her to vomit?
How is "wa la al-dalleen" recited in prayer, and does reciting it as "wa la ad-dalleen" invalidate it?
Does the prayer become invalid if "Subhana Rabbi Al-A'zham" is said during Rukoo' instead of "Subhana Rabbi Al-A'zhim"?
Is the rakʿah in which the worshiper caught the imam bowing, after the latter had sat for the Tashahhud mistakenly, considered valid, or is he required to repeat it after the imam's salām?
Is it obligatory for the Imam to recite the Basmalah silently in the Fatiha and the surah that follows it, and does the prostration of forgetfulness compensate for forgetting it?
What are the situations in which greeting (giving Salām) is prohibited in Islamic Law, especially the situation related to gatherings of knowledge?
Does the prayer become void if the Imam or a worshipper says, after reciting Surat Al-Mulk: "Allah, Lord of the Worlds, will bring it"?
Does a seer smelling a pleasant scent after waking up from sleep after Fajr prayer and reciting the Qur'an have a specific interpretation?
Is it permissible to perform the prayer of the last third of the night half an hour or an hour and a half before Fajr prayer, and is supplication more likely to be answered after reciting the Qur'an?
What is the ruling on the Imam saying, "My Lord, forgive me and my parents," after reciting Al-Fatihah and before saying "Ameen" in prayer, and does prayer behind him become invalid, and is one who remains silent about this act sinful?
Is the prayer led by an Indian who cannot pronounce some Arabic letters correctly permissible for Arabs, even if he has memorized more of the Qur'an than them?
Is it permissible for someone who recites with the narration of Warsh to lead in prayer those who recite with the narration of Hafs, or vice versa, taking into consideration the potential misunderstanding and confusion that may result from this?
Is it permissible to intentionally recite "al-Zarat al-Mustaqim" instead of "al-Sirat al-Mustaqim" in al-Fatiha during a loud prayer, and is this recitation valid?
What is the ruling on reciting Al-Fatihah for the deceased at any time and after every prayer?
Is it permissible to sometimes recite Surat Al-Waqi'ah every night without ablution, and to recite Surat Al-Mulk at dawn in the mosque, along with reading from the Mus'haf after Fajr prayer and in the evening, and completing the Qur'an?
What is the ruling on one who vows to dedicate two specific days to reading the Qur'an, while believing that dedicating a specific day to reading the Qur'an is an innovation (bid'ah)?
Is reciting Surat Al-Ikhlas instead of the Qunut supplication in the last rak'ah of the Fajr prayer considered an innovation (bid'ah) in the Maliki school of thought?
Is prostration obligatory when reciting or hearing Surat Al-Inshiqaq during prayer?
What is the ruling on reciting another surah instead of Al-Ikhlas in the Witr prayer?

Reciting in Prayer

Is it legislated for the worshippers to say "Amen" after the imam finishes reciting the end of Surat Al-Baqarah?

Is it permissible to distribute parts of the Qur’an to groups of women in mosques for silent reading, then supplicate for the completion of the Qur’an after finishing?

Is it permissible to arrange the verses of the Holy Quran alphabetically in order to refer to them merely by hearing them?

What is the ruling on intoning the Qur’an (tajwid) in prayer in the following cases: an imam leading people in a loud prayer, a worshiper praying silently behind the imam, and an individual praying an obligatory or supererogatory prayer?

ما حكم تقبيل الزوج لزوجته وهي تصلي؟

Is it permissible for a pregnant woman who cannot swallow her saliva and fears vomiting if she opens her mouth, to pray and glorify God without opening her mouth? And will her prayer be accepted if she is unable to prostrate due to GERD that causes her to vomit?

How is "wa la al-dalleen" recited in prayer, and does reciting it as "wa la ad-dalleen" invalidate it?

Does the prayer become invalid if "Subhana Rabbi Al-A'zham" is said during Rukoo' instead of "Subhana Rabbi Al-A'zhim"?

Is the rakʿah in which the worshiper caught the imam bowing, after the latter had sat for the Tashahhud mistakenly, considered valid, or is he required to repeat it after the imam's salām?

Is it obligatory for the Imam to recite the Basmalah silently in the Fatiha and the surah that follows it, and does the prostration of forgetfulness compensate for forgetting it?

What are the situations in which greeting (giving Salām) is prohibited in Islamic Law, especially the situation related to gatherings of knowledge?

Does the prayer become void if the Imam or a worshipper says, after reciting Surat Al-Mulk: "Allah, Lord of the Worlds, will bring it"?

Does a seer smelling a pleasant scent after waking up from sleep after Fajr prayer and reciting the Qur'an have a specific interpretation?

Is it permissible to perform the prayer of the last third of the night half an hour or an hour and a half before Fajr prayer, and is supplication more likely to be answered after reciting the Qur'an?

What is the ruling on the Imam saying, "My Lord, forgive me and my parents," after reciting Al-Fatihah and before saying "Ameen" in prayer, and does prayer behind him become invalid, and is one who remains silent about this act sinful?

Is the prayer led by an Indian who cannot pronounce some Arabic letters correctly permissible for Arabs, even if he has memorized more of the Qur'an than them?

Is it permissible for someone who recites with the narration of Warsh to lead in prayer those who recite with the narration of Hafs, or vice versa, taking into consideration the potential misunderstanding and confusion that may result from this?

Is it permissible to intentionally recite "al-Zarat al-Mustaqim" instead of "al-Sirat al-Mustaqim" in al-Fatiha during a loud prayer, and is this recitation valid?

What is the ruling on reciting Al-Fatihah for the deceased at any time and after every prayer?

Is it permissible to sometimes recite Surat Al-Waqi'ah every night without ablution, and to recite Surat Al-Mulk at dawn in the mosque, along with reading from the Mus'haf after Fajr prayer and in the evening, and completing the Qur'an?

What is the ruling on one who vows to dedicate two specific days to reading the Qur'an, while believing that dedicating a specific day to reading the Qur'an is an innovation (bid'ah)?

Is reciting Surat Al-Ikhlas instead of the Qunut supplication in the last rak'ah of the Fajr prayer considered an innovation (bid'ah) in the Maliki school of thought?

Is prostration obligatory when reciting or hearing Surat Al-Inshiqaq during prayer?

What is the ruling on reciting another surah instead of Al-Ikhlas in the Witr prayer?