Reciting in Prayer
1,024 questions
What is the ruling on reciting post-prayer remembrances aloud in the mosque, when there are worshippers performing supererogatory prayers, reciting the Qur'an, and performing تحية المسجد (two rak'ahs upon entering the mosque)?
What is meant by "changing the wording" in the author's statement: "And whoever errs in recitation with a word not from the Qur'an, he prostrates after the salām; but if it is from the Qur'an, there is no prostration upon him, unless the wording changes, or the meaning becomes corrupted, in which case he prostrates after the salām"? And does "changing the wording" include omitting a letter or pronouncing a letter between two letters, as happens with a non-Arab when reciting the word "qāla" (قال) with a letter between the qāf (ق) and the kāf (ك)?
Is a Muslim required to memorize the entire Holy Quran?
What is the ruling on a congregant who precedes his imam in rising from the second prostration after his sitting for a short rest? And should the congregant remain silent if he finishes reciting the surah while the imam is still prolonging his recitation in the first silent rak'ah?
Is reading Surat Al-Fatihah, Al-Sajdah, Yasin, Al-Dukhan, Al-Waqi'ah, Al-Mulk, Al-Insan, and Al-Buruj every day a Sunnah, or does it have a reward and is not an innovation, or is it an innovation, along with mentioning the evidence reported regarding the virtue of some of these surahs, and what did the Prophet (peace be upon him) read every day?
Is it permissible for a congregant to raise his voice when reciting the Quran or the Abrahamic prayer during congregational prayer, even though this might disturb other worshippers?
If I increase the number of Rak'ahs in a Nafl prayer, should I recite the middle Tashahhud?
What is the ruling on saying "Amen" after reciting Al-Fatihah outside of prayer?
Is there a Surah in the Qur'an that must be recited completely and continuously?
Is it permissible to recite the Quran over money—such as reciting Surat Quraysh over new money—for the purpose of increasing it or preserving its blessing?
What is the ruling on yawning during prayer while reciting Al-Fatiha or the final Tashahhud, and what are the implications of continuing the recitation during the yawn without moving the tongue?
Is the reward for reciting the Quran equal to the reward for listening to it?
Is it permissible to pray in a language other than Arabic, and did the Messenger of Allah (ﷺ) command a Companion to translate Al-Fatihah to pray with it?
How can the problem of stuttering and difficulty in pronouncing some verses of the Qur'an be treated, and is it permissible to lead congregational prayers with this difficulty?
What is the ruling on the prayer of those whose Imam forgot and did not sit for the middle Tashahhud after the second prostration in the second rak'ah of the 'Isha prayer, then he became aware due to the congregants saying "SubhanAllah," so he returned from standing to prostrating and completed his prayer?
ما هي الأدعية المأثورة عن النبي صلى الله عليه وسلم عند أداء العمرة؟
Is reciting Surat Al-Ikhlas in every prayer, because it is equivalent to one-third of the Qur'an, considered an innovation (bid'ah)?
What is the ruling on playing sports — such as table tennis and tennis — and the noise they are accompanied by inside the mosque, and what is their effect on those praying and those reciting the Qur’an?
What is the ruling on the follower reciting Al-Fatihah if he joins the prayer while the Imam is in the middle of Al-Fatihah or in the surah that follows it?
What is the ruling regarding what the Imam says during his silence after reciting the Surah in the second rak'ah of Fajr prayer, before bowing?
Is it obligatory for the congregant to recite the Fatiha in congregational prayer during the audible (jahr) rak'ahs, and if so, does the Imam recite the Fatiha silently and audibly in the same rak'ahs?
Is the Hadith "There is no prayer for one who does not recite the Opening of the Book" abrogated?
What is the ruling on reading the Qur'an and completing its recitation collectively on the nights of Ramadan after the Tarawih prayer in one of the houses, then offering a meal afterwards, and dedicating the reward of the recitation to a deceased person along with supplications for him and for those who performed it?
Is it permissible to vary the levels of recitation (Hadr, Tadwir, Tahqiq) within a single prayer, such that one recites in each rak'ah at a different level?