Touching the Mushaf and Purity
299 questions
What is the ruling on touching the Qur’an without ablution with repeated action, and is that considered disbelief?
What are the legitimate Islamic guidelines that a menstruating woman must follow to memorize and recite the Holy Quran without touching the Mushaf?
Is ablution (wudu') required to read the Qur’an, or is ritual purity (tahara) from major impurity (janabah) sufficient for someone who suffers from continuous flatulence?
What is the ruling on a menstruating woman or someone in a state of major ritual impurity (junub) reciting the morning and evening remembrances (adhkar)?
Is there any truth to the claim that the Samarkand Quran copy proves its distortion?
Is ablution required to read the Qur'an?
Is the circumambulation valid if I touched an impurity in the sixth round and completed the two rounds, then purified myself immediately after the circumambulation and completed the sixth and seventh rounds that were affected by the impurity? And does anything become incumbent upon me for this after departing Makkah? And what is considered a long interval during circumambulation?
ما هو تفسير الآية الكريمة "أو لا مستم النساء" في معنى الوضوء؟
Is it permissible for a mother to suckle her child while she is in a state of ritual impurity (najāsa) after conjugal relations with her husband?
Is it permissible to profit from selling tapes of the Qur’an and paper copies of the Qur’an, given the Prophet's prohibition against taking payment for teaching the Qur’an?
Is it permissible to publish the Holy Quran in a script other than the Uthmani script, and does this apply to verses accompanying short recitations? What is the reward for publishing the sayings of the Messenger of Allah (peace and blessings be upon him)?
What is the ruling on carrying a mus'haf (copy of the Qur'an) in a school bag and reciting from it in public places and on means of transport that contain reprehensible things which are difficult to remove?
Is it permissible to recite the Quran without wudu, considering that touching the mushaf without wudu is deemed disliked rather than forbidden, according to Sheikh Al-Albani's view?
Is ritual purity required when touching a book of Qur’anic exegesis, just as it is required when touching the Holy Qur’an itself? Is it permissible to wear gloves to touch books? And what are the surahs mentioned in Juz’ Qad Sami‘a?
Is it permissible to sell shoes that contain a small percentage of pigskin (the leather lining the inside of the shoe directly touching the foot)?
What is the response to those who impugn the Noble Quran, relying on the discovery of manuscripts in Yemen that contain a lower layer with verses different from the Uthmanic Mushaf, claiming the original Quran has been distorted?
When is it permissible to touch the Noble Qur’an without being in a state of ritual purity, and when is it not permissible according to the Shafi'i and Hanbali schools of thought?
Is it permissible for a menstruating woman to bathe with water on which ruqyah verses have been recited for the purpose of ruqyah?
What is the ruling on giving a disbeliever a copy of the Qur'an written in the letters of another language (such as English) and touching it, and is its ruling the same as that of a normal Mus'haf?
Does touching the body of the deceased, whether male or female, nullify ablution?
Is it permissible to place the Holy Quran on a table lower than the waist?
What is the ruling on one who swore falsely by the Qur’an while in a state of ritual impurity (junub), intending thereby to preserve his household? Is expiation (kaffarah) obligatory upon him after his repentance?
Is it permissible to touch a Mus-haf covered with an embroidered cloth on which names are written, without Wudu', or to place it on an impure spot with this cloth acting as a barrier?
Is touching the Mus'haf for one who is in a state of minor ritual impurity considered one of the permissible matters of scholarly disagreement in which one should not condemn those who hold differing views?