Touching the Mushaf and Purity
299 questions
Does a Muslim's hand become impure if it touches an unbeliever when the hand is moist, based on the fact that an unbeliever is impure according to the text of the Holy Qur'an?
What is the ruling on distributing da'wah pamphlets that contain Qur'anic verses to non-Muslims, knowing that they may be thrown in the trash, and is it permissible to give them these pamphlets when they are not in a state of ritual purity?
Is the statement that it is forbidden to touch the books of the Torah and the Gospel—and what is recorded therein that has not been altered—still accurate, considering the proven corruption of these books, and therefore, is it permissible to touch them for one who is in a state of minor or major ritual impurity?
What is the ruling on young children touching the Mus'haf without wudu'?
What is the criterion for impure things with which the Mushaf (copy of the Qur'an) may not be touched, and does this include both the paper and electronic Mushaf? Is it forbidden to touch the Mushaf with a dry impurity that does not transfer? Is it obligatory to remove food and drinks from in front of screens displaying the Qur'an or the names of Allah for fear of the transfer of impurity? Is the water that comes out of the nose after ablution considered impure, thus preventing the touching of screens displaying the Qur'an? Is it permissible to say that what is forbidden is touching the Mushaf with something ritually impure, not merely impure?
Does the Hadith "Seven whom Allah will shade in His Shade" include women, or is it restricted to men only? And is it permissible for a menstruating woman to recite the Qur'an by heart or verbally without touching the Mus'haf, and to perform religious acts such as Tasbeeh?
What is the ruling on a menstruating woman touching and reading the Qur’an under duress, and is she sinful for doing so?
Is it permissible to touch an electronic Mus'haf without wudu' and to enter the restroom with it?
Is it permissible for a menstruating woman to touch or recite the Noble Qur’an, and does the ruling differ if she is a student studying the Qur’an and fears embarrassment from her classmates?
How can a menstruating woman read the Qur’an given the prohibition against her touching the Holy Qur’an, and is it permissible for her to hold separate parts of the Holy Qur’an and read from them?
Is ablution required when touching the Torah or the Gospel with the intention of reciting the undistorted True Word, and has anything been reported from Shaykh al-Islam Ibn Taymiyyah regarding this?
Why was the letter ya (ي) omitted from the verb "ya'ti" (يأتِ) in Surah Hud, verse (105), despite the absence of a jazm-inducing particle?
What is the ruling on touching the Mus'haf without ablution, and does the cover of the Mus'haf count as a barrier? What if one enters the restroom inadvertently with a Mus'haf in their pocket? What is the ruling on touching an educational book that contains Qur'anic verses, such as books of Tafsir? Does a paper or wall on which Qur'anic verses are written take the same ruling as the Mus'haf, such that it is not permissible to touch it without ablution?
Is it permissible for a menstruating woman to carry the Qur'an? And is it permissible for her to read it?
Is it permissible to carry parts of the Holy Quran with the intention of reading?
What must one do if they doubt having touched their penis after ablution, and did not feel it at the time of touching, but later became certain that they had touched it?
Is it permissible to read the Qur’an from a computer during menstruation in Ramadan?
Is it permissible to touch an interpreted Qur'an without being in a state of purity (tahara) or having performed ablution (wudu)?
Is it permissible to perform tayammum for missed prayers, night prayers (Qiyam al-Layl), supererogatory prayers (Nawafil), and reading the Qur’an, and to perform wudu only for obligatory prayers, due to a chronic illness that causes motor disability and loss of balance, as well as skin problems from using water, and inability to control wudu due to the emission of wind?
Is it permissible to complete reading the Quran from another Mushaf outside the home, then return to complete the reading from the Mushaf at home from where one stopped, without repeating what was previously read?
What is the last time for the Isha prayer, and should it be performed with the intention of making it up after midnight, or does its time extend until Fajr? Is ablution (wudu) required for reading the Qur'an from the mus'haf? Is it permissible for a menstruating woman or someone in a state of major ritual impurity (junub) to recite the Qur'an orally without touching the mus'haf? And what are the sayings of scholars regarding this, and which one is preponderant?
What is the ruling regarding someone whose ablution (wudu') is nullified while reciting the Holy Quran?
What is the difference between the ruling on touching the Mus-haf and carrying it for one who is in a state of minor ritual impurity? And what is the ruling on carrying it for one who is in a state of minor ritual impurity if they differ?
Is discharge from the genital area considered impure, and is the anus impure based on the Hadith about washing the hands three times after waking up from sleep?