Hadith and Authenticity
3,461 questions
How are we to understand the Hadith: "Mecca will never be invaded after this year" given incidents such as the Qarmatians' invasion of Mecca and the conflict between Al-Hajjaj and Ibn Al-Zubayr?
Do some scholars believe that Abraham (peace be upon him) comes after the Prophet Muhammad (peace and blessings of Allah be upon him) in status, based on the narration: "Indeed, for every prophet among the prophets there are guardians, and verily, my guardian among the prophets is my father, Abraham, the Beloved of Allah," and other signs such as the resemblance between them, their being the Beloved Ones of the Most Merciful, their mention in the prayer, their meeting in the Mi'raj, the Prophet naming his son Abraham, and Allah's command to follow Abraham? And what is the authenticity of the aforementioned narration?
Is the circulated WhatsApp narration about the fate of the state of Kurdistan, attributed to Amir al-Mu'minin Ali ibn Abi Talib (peace be upon him), which describes their situation and their end at the hands of Imam al-Qa'im, authentic?
How sound is the Hadith: "Indeed, among the worst forms of usury is to unjustly violate a Muslim's honor"?
What is the ruling of Islamic law regarding the fictitious increase in the price of a property, then misleading the client into believing there is a discount and a special offer, while selling the property at its original price?
Is it true that Moses (peace be upon him) asked his Lord to save him from people's tongues, and that Allah replied that he was asking for something He had not made for Himself?
What is the evidence that Gabriel spoke to Muhammad?
Which is more correct: "Tafsir Ibn Kathir" or "Tafsir al-Tabari"?
Is it true that the Prophet, may God's prayers and peace be upon him, said: "Looking at Ali is an act of worship"?
Is the Hadith: "Three types of people will not be afflicted by the Great Terror, nor will they be subjected to reckoning; they will be on a dune of musk until the reckoning of all creatures is concluded: a man who recited the Quran seeking the Face of Allah and led people in prayer who were pleased with him; a caller who called to prayer seeking the Face of Allah; and a slave who perfected his conduct between himself and his Lord, and between himself and his masters," authentic?
What are the comprehensive books on prophetic hadith that you recommend?
Is there a Hadith that is recited after finishing Surat At-Tin, which includes the saying "Bila shak wa ashhad (Undoubtedly, and I bear witness)," and what is its authenticity, and where can it be found?
What is the interpretation of Ibn Hajar's mention of Al-Daraqutni, Al-Bukhari, Malik, Muslim, and Sufyan ibn 'Uyaynah among the mudalliseen, and what is the meaning of "mudallis"?
What is the authenticity of the hadith: "Did you come to know your Lord through Muhammad, or did you come to know Muhammad through your Lord?"?
What is the authenticity of the Hadith mentioned in the question, and what is the refutation against those who use it to support falsehood?
What is the authenticity and interpretation of the Hadith: "Do not kill your children secretly, for Al-Ghail will overtake the knight and throw him from his horse"?
What is the authenticity of the hadith: "Moses asked his Lord: 'Where can I find You?' So Allah Almighty answered him: 'I am the companion of whoever remembers Me, and wherever My servant seeks Me, he will find Me, O Moses, I am with those whose hearts are broken.'"? What is its meaning, and is it permissible to say that Allah sits with us?
What is the ruling on one who commits adultery outside his country, and what is the authenticity of the hadith: "Whoever commits adultery in his expatriation will not return safe or victorious"?
Is there a sound Hadith from the Prophet, peace and blessings be upon him, regarding writing "Bismillah Al-Rahman Al-Rahim" 130 times on the first of Muharram to bring happiness and ward off evil, or is this act an innovation?
What is the meaning of "ولا حلم ولا علم" (nor forbearance nor knowledge) mentioned in the Hadith: "Allah Almighty said to Jesus son of Mary: 'I shall send forth after you a nation who, if something they love befalls them, will praise and be grateful, and if something they dislike befalls them, will seek recompense and be patient, nor have they forbearance nor knowledge.' He said: 'O Lord, how can this be, nor have they forbearance nor knowledge?' He said: 'I shall give them of My forbearance and My knowledge'"?
How can we judge a narrator to be just and trustworthy, and ascertain the veracity of the narrations attributed to him in biographical literature, thereby escaping the cycle of doubt concerning the authenticity of those narrations?
What is the authenticity of attributing to Ibn Umar the saying: "I do not regret anything except my not fighting the rebellious group alongside Ali," and his saying: "I withheld my hand and did not step forward, and the one who fights for the truth is superior"? Is it obligatory to support the truth for whoever recognizes it, or is isolation permissible, with a commentary on what Al-Nawawi said in his commentary on Muslim?
To what extent is the hadith "If you see a man frequenting the mosques, then bear witness to his faith" authentic?
How authentic is the Hadith: "Allah did not create with His hand except three: He created Adam with His hand, He wrote the Torah with His hand, and He planted the Garden of Eden with His hand"? And is the Torah, which is the word of Allah, created?