Hadith and Authenticity
2,058 questions
How can we reconcile Al-Miqdad's statement on the day of Badr: "So go forth, you and your Lord, and fight; indeed, we are sitting right here," with the fact that this verse is from Surat Al-Ma'idah, which was revealed after Surat Al-Fath?
Is the Hadith, "Whoever invokes blessings upon me a hundred times, Allah will invoke blessings upon him a thousandfold, and whoever increases in longing and yearning, I will be an intercessor and a witness for him on the Day of Resurrection," sound in terms of its chain of narration, and is it permissible to act upon it?
What is the authenticity of the hadith: "That the death of the Messenger of Allah, peace and blessings be upon him, is better for us, and that his deeds are presented to the servants"? And what does it mean if the narration is authentic? And should one who disagrees with your opinion on it be denounced?
Is there any speech reported from the Prophet, may God’s prayers and peace be upon him, regarding the wedding night and intercourse between spouses?
What is the authenticity and meaning of the Hadith: "A people will not be destroyed until they have excused themselves"?
To what extent are the circulating video clips on the internet that show angels on the surface of the Holy Kaaba authentic?
What is the authenticity of the the Hadith: "I was never given a choice between two matters except that I chose the easier of them," and what does it mean?
Is speaking during a sneeze or the Adhan considered evidence of its validity, and does this have a basis in religion?
Is the hadith: "Preserve your semen" authentic or not?
What is the authenticity of the statements attributed to the Prophet, peace be upon him, and the narrations of the Companions concerning the issue that the Quran is uncreated?
Does Sahih Muslim include false Israiliyyat narrations, as is understood from the statement of Ibn Baz regarding the Hadith of "the creation of the earth on Saturday"?
Who is "the grandfather" mentioned in the chain of transmission of Ibn Majah's hadith: "from his father, from his grandfather"?
How can we reconcile the hadith of Fatimah bint Qays – in which she was commanded to observe her 'iddah in the house of Ibn Umm Maktoum (the blind man) on the grounds that he was blind and she could remove her garments in his presence – with the hadith, "Are you both blind? Do you not see him?" from which it is understood that it is not permissible for a woman to uncover herself before a blind man?
Has the Hadith: "If Allah knew a word in disobedience (to parents) lower than 'uff' He would have said it," been mentioned in Fatwa No. 63697? And what is the authenticity of this Hadith after it was found among the fabricated Hadiths in the book "Tanzeeh Ash-Sharia Al-Marfoo’ah ‘an Al-Ahadith Ash-Shanee’ah Al-Mawdoo’ah"?
Why have we not received narrations (hadiths) about the early prophets, even though they called to Islam, and why are there no uncorrupted versions of their books, such as the Gospel, the Psalms, and the Torah?
What is the authenticity of hanging a paper with the names of the Prophet, peace and blessings be upon him, to attract sustenance, and has a hadith been narrated concerning this?
What is the authenticity of the circulated sayings regarding the manner of the Prophet's prayer, peace and blessings be upon him, and what is the ruling on spreading them?
Is the interpreter's interpretation of the Hadith "deficient in intellect and religion" correct, and is he sinful for it, and how does he repent?
To what extent is the hadith "Anazah are indeed a blessed tribe; they are wronged, yet victorious. Welcome to the people of Shu'ayb and the sister of Musa. O Allah, provide Anazah with sustenance that is sufficient and not excessive" authentic? And is the tribe of Anazah mentioned therein the contemporary Anazah tribe?
What is the ruling on secluding oneself from people and devoting oneself to worship and staying away from tribulations, and is this permissible if one's parents are alive, and what is the authenticity of the hadith: "And a man in a mountain pass worships his Lord, the Mighty and Exalted, and leaves people from his evil"?
Is the statement by Ibn Abbas, "Whoever prays two rak'ahs after Isha will spend the night prostrating and standing," a sound hadith that can be acted upon, and are these two rak'ahs other than the Sunnah of Isha, and the Shaf' and Witr?
What is the authenticity and source of the Hadith in which it is mentioned that the Prophet (peace be upon him) said: "There will now come upon you a man from the people of Paradise," whereupon a man from the Ansar appeared, with his beard dripping from his ablution, and this was repeated for three days?
What is the authenticity of the hadith: "What comes from the abode of truth is truth," regarding seeing the deceased in a dream?
What is the clarification regarding the contradiction in Sheikh Al-Albani's ruling on the two hadiths "Do not expose your thigh, and do not look at the thigh of a living or dead person" and "Do not uncover your thigh, and do not look at the thigh of a living or dead person" between "Da'if Al-Jami'" (Collection of Weak Hadiths) and "Sahih Al-Jami'" (Collection of Authentic Hadiths)?