Hadith and Authenticity
2,058 questions
What is the authenticity of the hadith which states that whoever says upon going to sleep: "I seek forgiveness from Allah, the Almighty, whom there is none worthy of worship except Him, the Ever-Living, the Sustainer, and I repent to Him" three times, his sins will be forgiven even if they were like the foam of the sea, and is acting upon it considered Sunnah?
What is the authenticity of Hadith number 398, and is it Marfu’ (attributed to the Prophet) or Mawquf (attributed to a Companion), which states: "Indeed, people from my Ummah will come with sins like mountains, and Allah will forgive them and place those sins upon the Jews and Christians"?
Is it permissible to describe the Creator, Subhanahu wa Ta'ala, as "the Debater" (an-Naqqash) or "the Engraver" (an-Naqsh)? And is it permissible to describe Him with anything other than what He described Himself with or what our master Muhammad (peace be upon him) described Him with?
Is not uttering the Two Testimonies immediately upon the occurrence of bad thoughts during a lecture considered negligence and apostasy?
How can one respond to the شبهات (misconceptions/specious arguments) of the Quranists regarding the contradiction of the hadith of Al-Wa'idah and Al-Maw'udah (the living burier of infant girls and the buried infant girl) with the Qur'an, the authenticity of the hadith of the transformed mouse, and the absence of Ahadith about the Dajjal in the Qur'an?
What is the explanation of this Hadith, and what is its degree of authenticity?
What is the meaning of the three aforementioned Hadiths, and how can they be reconciled?
What is the reason for the prohibition of looking at the 'awrah (private parts) in the hadith: "A man must not look at the 'awrah of another man"?
What is the authenticity of attributing the saying, "I am a young, unmarried man who cannot find the means to marry women, and I fear for myself hardship (al-‘anat)," to Abu Hurayrah (may Allah be pleased with him)? And what is the authenticity of attributing the saying, "The Messenger was not given a choice between two matters except that he chose the easier of them," to Aisha (may Allah be pleased with her)? And do these two sayings have any relation to masturbation?
Why was the hadith, "Circumambulation (Tawaf) is prayer, except that Allah has permitted speech therein," not adopted for the condition of ritual purity (taharah) for Tawaf, and what is the extent of this hadith's authenticity?
Is it permissible for daughters to take money from their father without his knowledge to purchase women's necessities, such as creams and the like, in the event of his stinginess and not giving them enough?
What is the authenticity of the hadith: "O Lord, which of Your servants is most beloved to You, so that I may love him with Your love? He said: The most beloved of My servants to Me is one who is pure of heart, clean of hands, does not walk towards anyone with evil intent; he loves Me, and loves those who love Me, and makes Me beloved to My creation. He said: O Lord, You know that I love You and I love those who love You, so how can I make You beloved to Your creation? He said: Remind them of My signs, My blessings, and My trials?"
What is the authenticity of the hadith: "O Muhammad, as for the people of Al-Baqi', scatter them into Paradise with a scattering. The Prophet (peace and blessings be upon him) said: 'O Lord, what then is the situation of the people of Al-Mu'alla?' He said: 'O Muhammad, you asked me about your neighbors, so do not ask me about My neighbors'"?
Is the following hadith authentically reported from the Prophet, peace and blessings be upon him: "Marriage is slavery, so let each of you consider to whom he enslaves his noble daughter"? And what is its degree of authenticity?
What is the authenticity of the Hadith: "Whoever says 'O Allah, bless Muhammad the Prophet as many times as those of Your creation who have prayed for him, and bless Muhammad the Prophet as is befitting for us to pray for him, and bless Muhammad the Prophet as You have commanded us to pray for him,' then it is raised for its reciter every morning ten times, like the deeds of the people of the earth"?
Is the hadith: "My servant, have you not been fair to Me?" authentic?
Is it obligatory for a man and a woman to conceal themselves from each other when urinating, and can Aisha’s hadith ("The Prophet never urinated standing up") be used to infer that it is not a condition for a man to conceal himself from his wife?
How sound is the Hadith: "There is no Wudu' for one who does not mention the name of Allah upon it," and does forgetting to mention Allah affect the validity of Wudu'?
What is the scriptural definition of Bulugh al-Maram and Zad al-Mustaqni' in terms of content and madhhab, and which of them is better, and are they sufficient for a Muslim, or is it necessary to read fiqh in other books alongside them, and what is the authenticity of the hadiths in each of them, and which of them has more authentic hadiths?
What is the authenticity of the hadith: "And my sustenance was placed under the shadow of my spear," and what is its explanation?
What is the authenticity and interpretation of Sa'id ibn al-Musayyab's statement, "When a man dies, his father receives him just as one receives a traveler returning from absence," as mentioned in Ibn al-Qayyim's book, "Kitab Ar-Ruh" (The Book of the Soul)?
To what extent are the hadiths valid regarding the virtues of saying "Lā ʾIlāha ʾIllā Allah" (There is no god but Allah), and that its reciter will be resurrected on the Day of Judgment with a face like the moon on the night of its fullness, and that its people will not experience loneliness at death, in their graves, or at the resurrection?
Is it permissible for a man to have intercourse with his wife while there are a few specks of blood at the end of her menstrual period?
What is the situation of those who have wronged themselves, desire to repent, find no refuge, and are threatened with death in their country?