Sending Blessings
2,288 questions
Is there evidence other than that which jurists have used to infer the obligation of praying upon the Prophet (peace be upon him) in the last tashahhud of prayer?
Is it permissible to have more than one intention for a single act, such as sending adhkar and supplications to people, or giving water as charity with the intention of reward for the donor and their living and deceased relatives?
Are there chains of transmission [asanid] connected to our present time? And may God bless you.
Did Aisha, may Allah be pleased with her, reject 53 hadiths, some of which are in Sahih Al-Bukhari?
Is the aforementioned Hadith regarding the virtue of reciting Surat Az-Zumar authentic?
Is the intended meaning of "Aal" (family/kindred) in the Salat upon the Prophet Muhammad, peace and blessings be upon him, his followers or the People of his Household?
What is your advice on how to deal with a mosque that follows the Rifa'i Tariqa, where they practice innovations such as sending blessings upon the Prophet and supplicating after the Adhan via loudspeaker, burying their sheikhs in the mosque, chanting and circumambulating graves, and kissing the hands of those affiliated with the Tariqa, knowing that I am still at the beginning of seeking religious knowledge?
Is inner joy over what afflicts an oppressor considered gloating?
How accurate is the story of the Companion Zayd ibn Sa’nah’s encounter with the Hebrew scholar, and to what extent is the scholar’s statement accurate that the reason for his emigration to Madinah was his awaiting the appearance of a prophet, mentioned in the Torah, who would emigrate there, and not due to persecution by Christians in Syria? And is this the main reason for the Jews’ emigration to Madinah, or was it persecution, or both, or another reason?
Is it legislated to say "Ameen" or lower the hands when concluding the Qunut supplication with Salat upon the Prophet, may Allah bless him and grant him peace?
What is the explanation of the Hadith: "The Prophet (peace and blessings of Allah be upon him) used to breathe into the vessel three times"?
Can Moses (peace be upon him) be considered Egyptian because he was born and lived in Egypt, while Prophet Muhammad (peace and blessings be upon him) is not considered Saudi on the grounds that the name "Saudi Arabia" did not exist at that time, taking into account that Egypt is mentioned by this name in the Holy Quran?
Is it obligatory to leave Egypt if we see its people disputing over power, by analogy with the Prophet’s (peace and blessings be upon him) recommendation to leave it if two men dispute over the place of a brick?
Is it permissible to drink juice while standing, by analogy with water, with the intention of repelling ostentation, given the Hadith prohibiting drinking while standing?
Why is the Messenger of Allah's (peace and blessings be upon him) hadith about madhiy understood as being impure (najis) and nullifying ablution, rather than merely nullifying ablution, even though its impurity was not explicitly mentioned, and he commanded washing the penis and testicles and sprinkling water on the garment? Does this understanding stem from madhiy's impurity or from its viscous nature and secretions? And does the ruling on madhiy apply only to men and not to women? What is the ruling on what is discharged from a woman when she is aroused?
Was Muhammad (peace be upon him) Ali's foster uncle?
To what extent is the hadith true that mentions the virtues of the first ten days of Dhu al-Hijjah in the detailed manner described, and is it permissible to mention it in the context of the virtues of deeds, despite it being weak?
Did the Prophet (peace be upon him) seek refuge from sudden death?
Is the following Hadith authentic: "The Messenger of Allah, peace and blessings be upon him, was asked: 'Can a Muslim steal?' He replied: 'Yes, a Muslim can steal.' Then they asked him: 'Can a Muslim commit adultery?' He replied: 'Yes, a Muslim can commit adultery.' Then they asked him: 'Can a Muslim lie?' He replied: 'No, a Muslim does not lie; a Muslim does not lie.'"?
Are the Hadiths "Indeed, I perceive the breath of the Most Merciful from the direction of Yemen" and "The army of Aden-Abyan" authentic from the Prophet, may Allah bless him and grant him peace?
Is the ring of Solomon mentioned in an authentic hadith?
Is it narrated from Aisha (may Allah be pleased with her) that she described the state of the Messenger of Allah (peace and blessings be upon him) by saying: "It was as if a banner was raised for him and he hastened towards it"? And if that is authentic, what is your guidance regarding emulating his elevated zeal (peace and blessings be upon him)?
What is the ruling on saying: "Indeed, Allah and His Messenger are truthful in their sayings, but Allah is more truthful than His Messenger Muhammad, may Allah's prayers and peace be upon him"?
How can Abdullah ibn Mas'ud's Hadith, which mentions that Allah places the heavens, the earth, and the mountains on fingers, be reconciled with the Quranic verses that refer to the flattening and demolition of mountains on the Day of Resurrection, and what is the response to the misconception that sees a contradiction between the rabbi's statement, "He places the heavens on a finger," and His, the Almighty's, saying: ﴿And the earth altogether shall be His Handful﴾, given that placing something on a finger does not denote قبض (grasping/holding)?