Sending Blessings
2,288 questions
Is it permissible for a person to title himself "the Ruler"? Thank you.
How sound and accurate is the explanation of the Hadith narrated by Ibn Abd al-Barr in "Al-Tamheed lima fi al-Muwatta' min al-Ma'ani wal-Asaneed," which states: "Among the prophets, there were those who heard a voice and thus became a prophet, and among them were those who saw in a dream and thereby became a prophet, and among them were those in whose ear and heart a whisper was blown and thereby became a prophet, and indeed Gabriel comes to me and speaks to me, just as one of you speaks to his companion"?
Is it permissible, Islamically, for a mother to give all the gold she possesses to her daughter and disinherit her sons, or to bequeath everything to her daughter?
What are the proofs of Muhammad's prophethood, peace and blessings be upon him, in the incident of the slander (Al-Ifk)?
What was the form and wording of divorce during the time of the Messenger of Allah, peace and blessings be upon him, and what change occurred to it during the time of Umar ibn al-Khattab, may Allah be pleased with him?
How accurate is the phrase: "O Allah, I have conveyed; O Allah, therefore bear witness"?
What is the ruling on raising animals for ornamental purposes while preventing them from procreating, and is the owner sinful for preventing the male rabbit from reaching the female despite its continuous attempts to do so?
Did the Messenger (peace and blessings of Allah be upon him) curse a man with his private parts, as Christians claim?
What is the ruling on the aforementioned supplication, recited verbatim? Is it permissible to seek help through it, knowing that part of it was narrated from the Messenger of Allah, may Allah bless him and grant him peace, and are its meanings good and not aggressive?
Is any virtue or righteousness attached to an illegitimate son born to a man from the Prophet's Household (Ahl al-Bayt)? And will he have reward and proximity to the Prophet (peace and blessings be upon him) in the Hereafter if he is righteous, despite his lineage to his father not being established?
What is the ruling on referring to written words as "speech" (kalam) and their author as a "speaker" (qa'il) Islamically, and is there any religious prohibition in doing so?
Is the supplication "O Allah, grant peace to our master Muhammad, complete and perfected," during pregnancy, with the intention for the fetus to be born complete, sound and permissible, or could it be an innovation? And are there specific supplications for the safety of the fetus, the completion of the pregnancy, and its preservation?
What is the ruling on one who claims that eating with a spoon is better than or equal to eating with three fingers, or that there is a method equal to or better than dipping a fly in a vessel, by analogy to the nullifiers of Islam regarding the belief in the existence of guidance better than or equal to the guidance of the Prophet (PBUH)?
What is the definition of the stinginess mentioned in the Prophet's (peace be upon him) saying: "The stingy one is he in whose presence I am mentioned and he does not send prayers upon me," and is it obligatory to send prayers upon him every time his name is mentioned, or is one time sufficient to remove the description of stinginess?
Is it Islamically permissible to sell air conditioners in installments to those in need—by purchasing them from them at a price higher than what the merchant sold them for, after they have gone to get them appraised in the market without transporting them—and what should I do about previous transactions that occurred in this manner?
Is what is stated in the Hadith that Muhammad agreed with the Rabbi's opinion or vice versa, and is the addition "تصديقًا له" (as a confirmation to him) authentic?
Is it obligatory to fear the Prophet, may Allah's prayers and peace be upon him, with a fear of veneration and glorification?
Is it permissible to marry when there is a habit of anal intercourse with the wife, and is it possible to get rid of this obsession?
How do we distinguish between the opinion and non-binding ijtihad of the Prophet, peace and blessings be upon him, and what is binding, in the absence of an explicit verbal indication in the hadith?
Does the saying of Allah Almighty: "Do you enjoin righteousness upon people while forgetting yourselves?" and the Hadeeth of the Prophet, peace and blessings be upon him: "A man will be thrown into the Fire, dragging his intestines, and they will say to him: 'Indeed, you used to enjoin us to do good and forbid us from evil,' so he will say: 'I used to enjoin you to do good, but I did not do it myself, and I used to forbid you from evil, but I committed it myself,'" apply to a person who commits the two sins of masturbation and mixing with girls, yet gives a Fatwa regarding the impermissibility of masturbation when asked about it, out of fear of causing temptation to the questioner and to cover himself, despite his outwardly religious appearance and his attempts to repent?
Does the absolute preference for reciting the Quran over praying upon the Prophet (peace be upon him) mean abandoning the allocation of time for praying upon him and focusing solely on the Quran?
Is a copy of the contract that includes the buyer paying 60% of the price before production, and postponing the delivery of the goods and the rest of the price until after production, considered Islamically valid?
What is the ruling on forgetting to invoke blessings upon the Prophet in the last Tashahhud in congregational prayer?
Which is better and more rewarding: spending the time between Dhuhr and Asr engaging in supererogatory prayers, or reciting the Qur'an, performing dhikr, redoubled tasbeeh, and sending blessings upon the Prophet?