Sending Blessings
2,288 questions
Is it permissible to use the ringtone "Pray for Muhammad" on a mobile phone with the intention of earning reward from the prayers of those who hear it upon the Prophet, peace and blessings be upon him?
Is the widely circulated story of Abu Yazid al-Bistami authentic, and is it permissible to say, "Arise, my son, for you are more beloved to God than your father," which is mentioned therein?
Is there a contradiction between the two hadiths: "Every prophet has disciples (hawariyyun)" and "A prophet comes and no one is with him"?
Does the fact that the Prophet Muhammad, peace and blessings be upon him, was not mentioned in history books until 50-100 years after his death, that the first biography of him was written 100 years after his death, and that the first Mus'haf was written in 652 CE, cast doubt on his existence?
Is it permissible to recite Surat Al-Waqi'ah with the intention of avoiding poverty, knowing that the Hadith mentioned concerning its virtue for avoiding poverty is not authentic?
Is it obligatory to reconcile with a person with whom I had previous disputes, and what is the ruling on not reconciling in light of the Prophet’s, peace and blessings be upon him, hadith?
How can a Hadith be both Marfu' (attributed to the Prophet, peace be upon him) and Mawquf (attributed to a Companion) at the same time, knowing that Marfu' refers to the words of the Messenger of Allah, peace be upon him, and Mawquf refers to what stopped at the Companion?
What are the other deeds, mentioned in authentic hadiths, that transfer the Book from the left to the right on the Day of Judgment, besides the fear of Allah?
Does Allah hold the universe on His finger?
Is it permissible to invoke blessings upon the Prophet, peace and blessings be upon him, with the wording: "O Allah, bless Muhammad as You love and are pleased for him"?
Is it permissible to apply men's perfume, from which scent emanates, to a foul-smelling abaya, knowing that men will pass by them?
Is "None of you should place his seed in the plowing of his brother" a noble Prophetic Hadith?
Is reciting the Salawat upon the Prophet (peace be upon him) ten times after the supplication "Allahumma ij'al fi qalbi nooran..." when going to the mosque considered an innovation (bid'ah)? And if so, should it be left without a specific number, or should one be content with the supplication only?
Is the narration valid that the Messenger of Allah, peace and blessings be upon him, placed his hand on Aisha’s shoulder when he was angry, and supplicated: "O Allah, forgive her sin, remove the rage from her heart, and protect her from misleading tribulations"?
Did the Prophet’s fear, peace and blessings be upon him, that one of his affairs would be exposed to his wives drive him to swear an oath to abstain from his ummah? And did he divorce Hafsa because she revealed a secret?
To what extent does dedicating one's prayers to an increase in provision and blessings contradict the Hadith: "By Allah, none of you truly believes until he loves for his brother what he loves for himself"? And is the supplication attributed to Ibn 'Umar authentic?
ما حكم إقامة حملات دعاء في المنتديات للمسلمين في سوريا؟
Is it permissible for a divorced woman to recall the good days she shared with her ex-husband?
Does saying "Allahumma Salli 'ala al-Nabi" help in remembering when one forgets, and what is the ruling on that?
What is the complete story of the gathering of the Quraysh leaders of the most envious among them to harm the Prophet Muhammad, peace be upon him, and what are the Quranic verses that were revealed concerning that?
Is it permissible to describe Allah as "a thing" based on the Hadith: "Allah existed, and there was nothing with Him"? Does this Hadith mean that Allah created things out of absolute nothingness? And how can one attain the station of Ihsan, "to worship Allah as if you see Him," and what are its virtues?
Is there a sin incurred by one who left a bird in an open, unsheltered yard by mistake, and the bird died due to the heat of the sun, and what is the expiation for that?
Why do we say, "O Lord," in supplication when Allah says, "And when My servants ask you concerning Me, indeed I am near"?
Do you understand from the Almighty’s saying: "And those who believed and whose offspring followed them in faith – We will join their offspring with them, and We will not deprive them of anything of their deeds. Every person, for what he earned, is pledged," that the son joins his father in the higher rank if the father is among the Foremost (Al-Muqarrabun) and the son is among the People of the Right (Ashab Al-Yamin)? And how does this verse reconcile with the noble Hadith: "When you hear the Mu’adhdhin, say as he says, then invoke blessings upon me, for indeed, whoever invokes blessings upon me once, Allah will send blessings upon him ten times. Then ask Allah for Al-Wasilah for me, for it is a station in Paradise that is not befitting except for one servant of Allah, and I hope that I am he. So, whoever asks for Al-Wasilah for me, intercession becomes permissible for him," taking into consideration that the Prophet's children join him in the same rank, and that the verse: "Those are the Foremost (Al-Muqarrabun), In Gardens of Pleasure, A large company from the former generations, And a few from the later generations," indicates the scarcity of the Foremost?