Menstruation
359 questions
Are the very light yellow (or beige) discharges that appear at any time and without arousal considered pure like the white vaginal discharge, or impure like the yellowish discharge at the end of menstruation, despite the difference in color?
Should the questioner consider her next month's period to be the duration of her menstruation and what she discerned as menstrual blood, deeming the remainder as istihadah (post-menstrual bleeding), or should she count 15 days as menstruation and what follows as istihadah, given that her menstrual bleeding continued for 16 days, and she did not experience purity until the 14th day, after which she had a light return of blood?
Is the waiting period (iddah) of a woman who has an IUD valid, or must she remove it before beginning the waiting period until it is over?
Is it permissible for a menstruating girl to perform ablution for her grandmother for Eid? And does a pregnant woman continue to pray if she experiences brown discharge?
What is the ruling on blood that descends in the form of drops, then a brownish liquid, then blood accompanied by pain, then a brownish and yellowish liquid, given that menstruation occurs twice a month and the sign of the white discharge (al-qassah al-bayda') does not appear, and what should the questioner do in this case?
Is it permissible to pray in clothes to which the smell of menstruation adheres, or the smell of gas upon its exit from the vagina, or the smell of urine (in the case of using a protective barrier that prevents urine from reaching the underwear)?
Is what the questioner is doing correct, and are the colors she described over ten days considered menstruation? And is she sinful for following a specific fatwa concerning how to deal with the yellow and brown discharges she sees before and after menstruation, to the exclusion of others?
Is 'iddah (waiting period) obligatory for a wife with whom the marriage has not been consummated, and is it permissible for her to marry immediately after divorce?
Do the light discharges on the fifth day, three days after the menstrual period, necessitate ghusl, prayer, and intercourse, and is the light blood that follows considered menstruation?
Are complete menstrual pains and signs after an استِحَاضَة (prolonged vaginal bleeding outside of menstruation) considered a menstrual period necessitating the abstention from prayer, or is it still استِحَاضَة?
Has the first divorce, which occurred over the phone, taken place, and does repeating the phrase "You are divorced, divorced, divorced" in a state of anger count as one or two divorces, and is the questioner currently in her waiting period or does the husband's request for her return constitute a valid return?
What is the ruling on a husband not having intercourse with his wife for three months due to recurring impediments?
Is my Umrah valid with the discharge of a clear fluid mixed with a little yellowness after the Tawaf of Umrah? And is redoing Tawaf al-Ifadah due to feeling wetness correct, knowing that I do not know exactly when the wetness occurred? And are my prayers valid? And is it obligatory to remain in Mina until Maghrib or midnight on the last days of Tashreeq for those who did not hasten?
What is the ruling regarding a hermaphrodite who has the appearance of a woman, but possesses a male organ through which she experiences and needs to satisfy her sexual urges, and for whom no ruling has been mentioned?
What is the ruling on yellowish discharge if it continues after the menstrual period and purity is not observed until after 15 days, or rarely less, or if it continues until the next period, and when does prayer become obligatory in these cases?
Must one make up vowed prostrations of thankfulness (sujūd al-shukr al-mandhūrah) that were missed due to menstruation?
What is the ruling on blood mixed with the clear fluid (al-Qassah al-Bayda') that appears after menstruation, and are clothes stained with wall paint considered ritually impure, and what is the ruling on fluids discharged from the clitoris without desire?
Is drinking papaya to induce menstruation permissible?
What is the Sharīʿah ruling on a husband having intercourse with his wife on the sixth day of her menstrual cycle, knowing that blood appeared a few seconds before ejaculation? Is the husband sinful, and what is incumbent upon him?
What is the sign of purity from menstruation: is it complete dryness, or is seeing turbid discharge (kudrah) and yellowish discharge (ṣufrah) after dryness considered a continuation of menstruation, especially if the menstrual period does not have a specific number of days?
What should a woman do who does not know the boundary between the inner and outer parts of her vagina, nor how far a cloth should be inserted to check for purity from menstruation, for fear of affecting her virginity, and who does not know whether the wetness she feels has exited to the outer part of her vagina or not?
Is her tawaf invalid and must she repeat the same Umrah, or perform another Umrah, or is nothing incumbent upon her?
Is the light red blood that appeared on the 15th of the month considered menstruation, taking into account previous fatwas and menstrual dates, and should the opinion of Ibn Baz be acted upon, which states that there is no minimum limit for the period of purity and that menstruation can decrease and increase?
Is it permissible to take back one's wife after her husband said to her: "If you go to your uncle's house, then you are considered divorced," and she considered herself divorced and stayed in her home, and then he took her back while she was in her third menstrual period?