Paradise and Hell
1,670 questions
What is the clarification of the sayings: "None shall enter Hell except the wretched (shaqi)", "None shall perish with Allah except the one who is doomed (halik)", "Woe to him whose ones overcome his tens", and "Indeed, Allah is vast in forgiveness", along with an explanation of their subtleties for the heart?
What is the meaning of: "Qays (a measure) between his birth and the termination of his trace in Paradise," and what is the consequent reward for that?
Will whoever's last words were "Lā ʾilāha ʾillā Allāh" (There is no god but Allah) enter Paradise, even if there are many unquantifiable or unidentifiable rights of people and large debts outstanding? And is it obligatory to seek forgiveness from everyone one has dealt with due to suspicion of fraud? And is there hope of entering Paradise for someone whose last words were "Lā ʾilāha ʾillā Allāh" despite all that?
Will the one who abandons prayer be tormented in the grave?
Will the oppressive ruler, the unjust murderer, and the cuckold abide eternally in Hellfire?
How can a Muslim ensure meeting Allah with no arrogance or polytheism in their heart, and does the presence of an atom's weight of arrogance or polytheism unknowingly necessitate eternal damnation in Hell?
Can information be provided about Asiya, the wife of Pharaoh, clarifying whether her worship of God was a secret from Pharaoh?
Is a Muslim who believes he will eventually enter Paradise, even if he enters Hellfire, considered an infidel?
Is contemplating the supplication one intends to say during prostration in prayer considered permissible contemplation of the afterlife, or is it not permissible?
How can one reconcile the Hadith, "Whoever says 'There is no god but Allah' will enter Paradise," with the Hadith, "Women who are clothed yet naked will not enter Paradise, nor smell its fragrance"?
Is it permissible in Islamic law for a person to feign their death in order to have a funeral held for them while they are still alive?
How sound are the Hadith mentioned in the Qur’an, worship, piety, judiciary, oaths, injustice, ethics, speech, affliction, Sunan, and manners?
ما هو لون سماء الجنة وما هو لونها العام؟
How authentic is the Hadith: "Allah willed to put a man in Hellfire, so the man said: 'O my Lord, I thought you would admit me into Paradise.' So Allah Almighty said: 'Take My servant to Paradise, for I was in accordance with his good expectation of Me'"?
How can people be guided to the true religion and saved from the Fire, especially in light of misconceptions about Islam and the mocking attitude towards the afterlife?
Is it forbidden to ask to be reunited in Paradise with a deceased person who was a cause of one's righteousness?
What is the refutation to the specious argument concerning the varying times of hellfire's scorching based on the different times of Dhuhr (noon prayer) around the world, and the specious argument regarding the falsehood of Abdullah ibn Amr ibn al-Aas in the story of his staying overnight with the man from the people of Paradise, which enemies of the Sunnah raise to impugn the justice of the Companions?
Is a person who experiences severe and distressing blasphemous whispers concerning the essence of God and creed considered sinful and blameworthy, and will they be among the people of Hellfire or the people of Paradise, especially given their love for God, His Messenger, and their religion, their efforts in striving and inviting to Islam, and their knowledge that these whispers are from Satan?
How sound is the story of my deceased sister, whose grave was found burning with fire due to her negligence in prayer, and can human beings be privy to the torment of the grave?
Is it permissible to watch cartoon movies sometimes to overcome boredom, while fearing that it might be an opening for Satan, especially during study times and Quran memorization?
What is the validity of the statement of those who believe that Allah Almighty created the earth and mankind in honor of Prophet Muhammad (peace be upon him), and what is the ruling of Islam on this belief, and what is the role of the Muslim regarding that?
What are the best ways to guide someone who abandons prayer, or a woman who immodestly displays her adornments, or a person who commits evil deeds?
What is meant by the opening of the gates of Paradise and the closing of the gates of Hell in Ramadan? Does this mean anyone can enter Paradise or Hell before the Day of Judgment? Is this specific to those who die in Ramadan?
Are the religious and moral commitments and personal sacrifices I have made throughout my life sufficient to spare me the torment of the grave and make me one of the people of Paradise, especially with my feeling of exhaustion, desire for death, and intense fear of the torment of the grave and Hellfire?