Paradise and Hell
1,670 questions
Does not wearing a hijab invalidate a girl's fast?
How does a Muslim answer the question: "Will those who do not believe that there is no god but Allah and that Muhammad is the Messenger of Allah enter Hellfire or Paradise, such as Christians, polytheists, and atheists?"
Is continuing a marriage solely for the sake of the family sufficient and will Allah reward one for it, or is divorce the ideal solution in cases of a lack of feelings towards the spouse and a rejection of the marital relationship and procreation?
Does one who is dutiful to his parents not enter Hell, no matter what sins he commits, by analogy with the fact that one who is disobedient to his parents does not enter Paradise?
Does the word "جميعًا" (all) in the noble verse (Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.") indicate that Allah forgives all sins, including major sins such as disobeying one's parents, withholding zakat, and adultery?
What is the ruling on one who abandons prayer?
How can a 32-year-old unmarried woman, who was disobedient to her deceased father, repent sincerely, seek forgiveness for her sins, be blessed with a righteous husband and offspring, and change her life for the better?
Why do Islamic teachings focus on a woman being a good wife to her husband, and not on her entity as an independent woman, especially with the mention of hadiths such as "women are the majority of the inhabitants of Hell"? Does this mean that Islam is biased towards men? And why is a woman asked to be patient with the harm inflicted by some men who do not fear God?
How does a woman repent of her major sins, and what should she do about her fasting?
What happens to children after death? Can a deceased child hear or see her parents speaking to her or visiting her grave? And where can she be seen on the Day of Judgment?
Is the Hadith: "Verily, each of you is constituted in his mother's womb..." absolute, or is it qualified by the Hadith: "He performs the deeds of the people of Paradise in what appears to people..."? And how can they be reconciled? Is the application of this principle correct here?
Is it permissible to cut ties with the elder brother who did not care for his mother after their father's death, and did not help his younger brother with his studies, despite the father's great sacrifices for him?
Is it true that whoever dies in Palestine is not a martyr, especially with their bodies decomposing and emitting a foul odor, knowing that the martyr's body does not decompose and gives off the scent of musk?
What is the Islamic ruling on lending money from a charitable project's proceeds to someone experiencing financial hardship, and does the lender bear sin if the money is not repaid?
What is the ruling of Islamic law on a woman who removes her hijab?
Do Jinn enter Paradise or Hell, do they have prayers like ours, and what is the reason for their entering the human body?
Is it forbidden for the fornicator or the wine-drinker to enter Paradise, whether he repented before death or not?
Will every Muslim enter Paradise, and if so, what is the ruling on the Dayyuth (cuckold/pimp) about whom the Messenger of Allah (peace be upon him) said he would not smell it?
Is the action of my relative, whom God has enriched and who is an ascetic, not using his money for worldly pleasures correct, or should I advise him to do so, knowing that some of his children desire to enjoy permissible things and are sometimes deprived of them?
Will the disbeliever be subjected to the same grave questions as the Muslim?
What is God's role after the people of Paradise have entered Paradise and the people of Hellfire have entered Hellfire?
How can a Muslim know that Allah is pleased with him, that his sins are forgiven, and his place in Paradise or Hell?
Are the words spoken when a man has intercourse with his wife forbidden, or is the intention that these words are used in insult?
What is the authenticity of what is narrated about a man named Rajjal bin 'Unfuwa, and what is his story and his end, and what should our stance be concerning him, and is what is narrated about him not authentic?