Paradise and Hell
1,670 questions
Will the mocker know on the Day of Resurrection the status of the one he mocked in this worldly life due to his affliction, and that the mocker has become of a lower rank than him in the sight of Allah?
How do we reconcile the Hadith about the disbeliever being given glad tidings of Hellfire in his grave with the principle of not definitively assigning Hellfire to a specific individual?
Will all Muslims enter Paradise, even those who commit major sins, after spending a period in Hell? And is it true that immodestly dressed women will enter Paradise after Hell, despite the Prophet's (peace and blessings be upon him) saying about "the clothed yet naked"?
How can the two hadiths be reconciled, those that address the rejection of a Muslim's offer and entering Paradise or Hell, and the cutting off of kinship ties and entering Paradise?
How can we reconcile God’s leading astray of disbelievers and those who have gone astray, as He says: "And he whom Allah leaves to stray—there is no guide for him," with some of them returning to faith after long deviation?
What is the difference in the Hereafter between the pious and committed person and someone who committed sins and repented with sincere repentance?
Does the Hadith of Aisha (may Allah be pleased with her) indicate the forgiveness of all sins of Muslims from the Ummah of Muhammad (peace be upon him), and consequently, that none of them will enter Hellfire?
Is not the hadith: "Woe to Ammar, the transgressing group will kill him; he calls them to Paradise and they call him to Hellfire," proof of the misguidance and disbelief of the group that killed Ammar — and they are the army of Mu'awiya — given that they call him to Hellfire, which is a characteristic of disbelievers?
Will we remain as souls or as bodies in Paradise?
Is it permissible to disseminate and say: "O reassured soul, return to your Lord, well-pleased and pleasing [to Him], and enter among My [righteous] servants and enter My Paradise" upon hearing news of a death, knowing that some consider this to be a judgment that the deceased is destined for Paradise?
What is the meaning of the Hadith: "There will be people in this nation who transgress in purification and supplication"?
Does reciting Surat Al-Ikhlas one hundred thousand times for the deceased save them from Hellfire?
What is the ruling on a Companion's saying concerning unseen matters that can only be known through revelation and have not been attributed to the Prophet, peace and blessings be upon him, and does it carry the ruling of being elevated [to the Prophet's saying], such as the statement of Ibn 'Abbas: "The Black Stone is the right hand of Allah on Earth"?
What is the path for a student of knowledge who desires to convey religious knowledge to people so that he may become a focal point for learning?
What is the chronological order of events from the life of Al-Barzakh until the Day of Resurrection, including the resurrection (Ba'th), the spreading of people (Nushur), the Sirat (bridge), the scattering of the scrolls (tatawur al-suhuf), standing for fifty thousand years, the Mizan (scale), and the reckoning (Hisab)?
What is the meaning and intent of the attached message containing verses from Surat Al-A'raf and Al-Hujurat, whose sender claims that whoever complies with what is in it will attain the good of this world and the Hereafter, and whoever neglects it will be afflicted with calamities and perhaps even death?
Can one supplicate for a deceased disbelieving father afflicted with untreated bipolar disorder who used to call others to disbelief? And is the pen lifted from him due to his illness?
What is the order of the stages of accountability on the Day of Resurrection, and does success in a specific stage mean direct entry into Paradise, or must one pass through the next examination?
Can you help me get translations of Dr. Omar Sulaiman Al-Ashqar and Dr. Abdus Salam Harun?
What is the wisdom behind the creation of jinn and humans for the worship of God, even though His worship does not increase His dominion and greatness, and based on that, Paradise and Hellfire?
What is the meaning of "arrogance" (al-kibr) mentioned in the Hadith: "No one who has a mustard seed's weight of arrogance in his heart will enter Paradise"? Is boasting about buying a new car, even if it doesn't manifest in one's actions, considered a form of this arrogance? And will the one who does not enter Paradise due to arrogance be eternally damned to Hell?
Is it permissible to judge a person as being among the people of Paradise or Hell, especially if they are like Sharon, who killed innocent people?
Is there repentance for a girl who was kissed by a young man, fearing her father's shock in the afterlife because of her action, knowing that the young man is her fiancé?
Does the death of a father, alone in his home for two days, count as expiation for his sins so that he meets his Lord purified, and what about his life in the Barzakh?