Marriage Contract and Mahr
6,610 questions
Is an online marriage invalid if it took place without a guardian (wali) and witnesses, is what occurred between the two parties, such as intimacy via voice, considered zina (fornication/adultery), and what are the legal rulings that result from such a marriage?
Does a divorce occur when a man divorces his wife with the words "You are divorced" after a severe dispute and her smashing of household furniture, when he did not intend divorce but uttered it out of fear for her?
Is it permissible for the husband to take back his wife, who was divorced by mutual agreement (verbally), before receiving the divorce certificate, and then remarry her through a new civil contract, and is consummation considered a pillar for the validity of this marriage after the return?
Is the divorce of the disobedient husband the solution for the repentance of the woman who committed adultery, and is her marriage to the man with whom she committed adultery lawful to correct her mistake and raise her son from him?
Is it permissible to marry a girl whose father has commented on her marriage and then refuses to give her in marriage after an agreement has been reached, even though the rest of the relatives have consented? And if it is permissible, is it obligatory to inform the father before the marriage or after it?
Will the woman who was legitimately engaged to a man (her husband) legitimately be reunited with him in the Hereafter if she did not marry anyone else?
What is the waiting period (iddah) mentioned for a woman, and when does it end?
Does the Prophet's—may Allah's prayers and peace be upon him—hadith: "There are three matters whose seriousness is serious and whose jesting is serious" apply to a man and a woman joking at work, with the woman saying to the man: "I am your wife, and when is the wedding?"
Is the aforementioned marriage religiously valid, taking into account that the witnesses left before hearing the details of the contract, and did the Shaykh perform the guardianship correctly?
What is the ruling on a man taking back his wife after a judge's divorce, and is a judge's divorce considered a completion of the three divorces?
Am I allowed to supplicate against a young man who proposed to me, then it became clear that he had lied to and deceived me and my family, or would that displease Allah?
Does the insertion of a small portion of the penis into the wife's anus during the engagement period, knowing the act is forbidden and being ignorant of the expiation, invalidate the marriage contract and necessitate expiation?
What is the ruling on the iddah of a wife whose husband disappeared in the late 1990s, and whose death certificate was issued 14 years later, while she still holds out hope for his return?
Is it permissible for the suitor to contract his marriage to his fiancée, with her mother and brother as witnesses, and is it permissible for him to consummate the marriage with her after the contract?
Is marriage to a girl who broke off her engagement and marriage contract to another person—claiming that he was not religious, was an alcoholic, and did not pray—considered Islamically valid, and am I sinful for encouraging her to annul the contract?
Does the Foreigners' Marriage and Contract Documentation Department at the Real Estate Registration Office in Egypt act as a guardian for a Muslim American woman residing in Egypt whose family is not Muslim, and who wishes to marry a Muslim Egyptian man?
How can a woman's ownership of her money be reconciled with the necessity of her husband's permission to spend from it?
Is a girl entitled to demand the Mahr (dowry) and everything else after concealing a physical defect (a clear burn in a sensitive area that may prevent natural conception) from the suitor and his family, and then refusing to complete the marriage?
Is a husband who changes his behavior, lies, and claims he is not married to another woman, while evidence indicates the contrary, considered unjust to his wife who suffers from distress and confusion, or is the wife the one who is unjust?
I was engaged to someone I loved and who loved me, but his father rejected me. Our relationship developed to the point where we were like a married couple. Now, his father forced him to break off the engagement, and he is hesitant between holding onto me and his sick father, who was hospitalized because of me. He feels guilty and faces blame from his relatives, and we are at a loss.
Is bearing witness to a second marriage contract valid, taking into consideration that the wife is a Woman of the Book and married herself according to the Madhhab of Imam Abu Hanifa?
Am I still under my husband's authority, given that he wished to take me back during the 'iddah period, knowing that he divorced me with a triple divorce in anger and suffers from irritable bowel syndrome, and this is my first divorce?
What is the ruling on opposing a wife's work in hospitals or banks, and is a wife's refusal to do so considered disobedience to her parents? What is the extent of a husband's right to determine his wife's clothing, adornment, and places of presence?
Can a wife who was divorced after her husband accused her of infidelity return to him, knowing that she heard that a husband who accuses his wife of infidelity is permanently forbidden to her?