Marriage Contract and Mahr
6,610 questions
Is it obligatory to tell children about their parents' divorce and the father's remarriage, or is that not the new wife's concern and she should focus on her relationship with her husband?
Is there not a contradiction between the hadiths that curse theحلَّال (one who makes lawful, i.e., by marrying a thrice-divorced woman with the intention of making her lawful for her first husband) and the one for whom it is made lawful, and the hadith that permits a woman to return to her first husband after marrying another man who divorced her after consummation?
Does Dhihar occur with the saying, "My sanctity is forbidden to me just as my mother is forbidden to me," while not having consummated the marriage and two months after the wedding?
What is the religious ruling on the marriage of a woman whose husband divorced her with three pronouncements while he was drunk, given his repeated divorces and reconciliations with her in the past? Is she considered lawful for him or divorced and forbidden to him?
Is it permissible to marry a Muslim man who had previous relationships and intimate encounters before marriage, and is it valid for the fiancée to refuse to marry him despite her family urging her to forgive?
Is it permissible to request a divorce and annul the marriage contract due to the husband's insistence on his wife working and financially assisting him, even though he had accepted her niqab and has become more religious, and she had performed Salatul-Istikhara before the marriage?
Is the husband entitled to reclaim the dower, both the advanced and the deferred, that was documented, and divorce his wife, due to a physical disfigurement in her since birth, about which he was not informed before the marriage?
Is marrying a second wife secretly from the first wife, while ensuring the second wife's financial rights and with her family and some relatives knowing about the marriage, forbidden if the intention is to conceal the matter from the first wife for fear of the repercussions?
Does a divorced woman deserve the value of the furniture at today's price or at its price when it was agreed upon, if part of the Mahr (dowry) was gold that was purchased, and the other part was furniture that was not purchased, keeping in mind that the same Mahr included gifts from the father to his sister?
Is my marriage valid in Islamic law, given that my father initially opposed my marriage but later accepted it?
What are the rights of a wife who has been proven to have communicated with her ex-husband and agreed with him to return to him after her divorce from her current husband?
What is the ruling on postponing a marriage date despite everything being ready?
What are the rights of both the fiancé and the fiancée in light of the disputes occurring between them and the desire of the girl's family to separate them, knowing that there is a deferred dowry mentioned in the contract, gold that was purchased but not written in the contract, a wedding trousseau that was not agreed upon, and expenses paid by the fiancé?
What is the ruling on obtaining a fictitious divorce certificate to be exempted from military service? Is this considered a valid divorce under Sharia? What are the resultant Sharia rulings, and what is the ruling on inheritance in this case?
Is the wife, whose marriage contract has been concluded but whose husband has not yet consummated the marriage with her, obligated to seek her husband’s permission to go out and visit places he dislikes, or is her father’s permission sufficient?
Does a triple divorce apply to a wife who has not been consummated, merely by virtue of the marriage contract?
Does the husband's statement to his wife, "By not returning home, you are pushing me to dissolve this marriage," constitute a conditional dissolution of the marriage according to Sharia, considering that he did not intend to make the dissolution of the marriage conditional on her not returning, but rather intended that her not returning might lead him to dissolve the marriage?
What is the ruling of the Sharia regarding a man who disbelieves in God, considers the Hajj to be a waste, and the Kaaba a pile of stones, and believes that Arabs do not deserve to live, and his disbelief increases when he is rebuked, yet he prays and fasts? Should his wife be divorced from him, and how should his children deal with him?
Is it permissible for a cousin (son of a maternal aunt) to agree with his sister's fiancé to pay him compensation in exchange for divorcing her, so that the cousin can marry her?
Does the wife deserve the full deferred dowry and all her rights, and is the husband entitled to reclaim the gold and travel visa costs, if she is the one who sought the divorce and refused to join him?
Does a husband's saying to his wife, "You are divorced, divorced, divorced," as a joke, while both are ignorant of its rulings, constitute a divorce, and is this considered an irrevocable divorce?
Does divorce occur if a man jokingly says to his wife, "I will deprive you of my inheritance because you are annoying," without intending divorce, and does the Hadith "There are three matters, serious when serious and serious when in jest" apply to this?
Does a divorce take place merely due to a dispute over the dowry, given that the husband refrains from coming and speaking and wants the wife to ask for a divorce, while she cannot return what the husband spent?
Why were dowries called wages, and are they the wage for a man's enjoyment of a woman? Does this not demean women and turn them into commodities?