Marriage Contract and Mahr
6,610 questions
Is the ring (engagement gift) a legitimate right for the bride, and what is its value if the suitor is unable to provide it, and how can the bride accept his excuse without waiving her right?
What is the ruling on conducting a legitimate Islamic marriage contract secretly between the suitor and the girl's family before completing the official state contract, in order to facilitate financial matters?
Is it permissible for the father's side brother of a girl to be her guardian in her marriage contract and its announcement, in the event that her father is not present due to problems between them, and her unwillingness to inform him of the contract's date?
Is it permissible, in Islamic law, to force a wife into full marital intimacy before consummation of the marriage? And would she be sinful if she does not respond to the commands of a husband who abuses her family, doubts her, prevents her from working and going out, knowing that he exploits her financially and has not prepared the marital home?
Is it permissible to stipulate a change of residence for remarriage?
Is the marriage considered valid if the father assumed guardianship of the new Muslim woman, and the contract was conducted in the presence of two Muslim witnesses via a group voice call on "WhatsApp," knowing that the witnesses' Islam was not verified, and the father was not the woman's legal guardian?
Is it permissible to marry an Asian polytheistic girl after she has declared her Islam by saying, "I have given myself to you in marriage," without documentation, due to the impossibility of that because of illegal residency and the impossibility of affording the costs of marriage?
Is what the suitor did correct, and is expiation incumbent upon him after swearing that his mother would die if you went with another driver, and is your marriage after that sinful?
Is a husband entitled to file a lawsuit against his wife, who has not returned to him after he divorced her with a single, revocable pronouncement, given that they have children together?
Is it permissible for a fiancée to stipulate to her suitor that he wear the niqab, and if he accepts and then refuses after marriage, does she have the right to seek divorce?
Is one who utters acceptance in a marriage in which the mahr has not been handed over and the conditions have not been met required to divorce the wife referred to?
What is the timing of the lawful marriage feast (walima), what is the specified number of invitees for it, and is the feast (walima) offered before the marriage contract in some countries considered sufficient, thereby waiving the requirement for the lawful walima?
What are the legitimate (Shar’i) and legal procedures for completing a marriage to a Syrian girl residing in Jordan without the presence of her family? Is it permissible to stay with her in Jordan after the legitimate (Shar’i) contract before returning to his country? Is it obligatory to publicize the marriage in his country after the legitimate (Shar’i) contract?
What are the rights of the husband and wife after the wife requested a divorce due to the husband's refusal to have his elderly mother leave the home, knowing that the mother's residence was a condition for the marriage?
Is it permissible for me to check on a girl I loved and communicated with via messages, given that we left each other for the sake of Allah after her family rejected my marriage proposal on the pretext that we are young, and I feel sad for her?
What are the rights of a wife divorced via text message due to her insistence on divorce after she learned of her husband's engagement, and when should the divorce be documented, and what is the duration of her 'iddah (waiting period), and how can she be reconciled with remotely while the husband is traveling, and is a phone call sufficient, and did the husband wrong her by this divorce?
Has a divorce occurred in any of the following cases: the husband saying, "By divorce, I am not leaving the room" and he left; or "You are divorced if I smoke" and he smoked; or "By divorce, you have apprehended so-and-so" along with only grasping a bit of his garment; or "By divorce, from your back, you will not see the mobile phone" and she saw it; knowing that the wife is Hanafi and the husband is Hanbali?
What is the ruling according to the Hanbalis on marriage with the intention of divorce, if the man knows the contract is void but the woman does not, and what is the status of the woman in this case?
Is it permissible to marry solely for the purpose of procreation, such that insemination occurs in a laboratory and the spouses do not physically meet, followed by divorce after pregnancy?
Is it permissible for the husband to ask his wife to waive the deferred dower (mu'akhkhar) if the marriage has not been consummated, due to his suspicion about her virginity and her communication with foreign men, especially since they agreed before the marriage that there would be no deferred dower, and she refuses to waive it and wants a divorce?
Who is the guardian responsible for my marriage given the death of my father and grandfather, and my mother's estrangement from my paternal uncles, and what should I do if the legal guardian refuses to attend?
What is the ruling on my brother marrying my wife عرفياً (customarily/unofficially) so that he can obtain citizenship, and what is the effect of that on our legitimate marriage?
How can patience be a solution for someone who cannot marry for many years due to exorbitant costs, while fearing falling into sin and being unable to marry outside their local environment?
What is the ruling on drinking alcohol and keeping it at home, what is the ruling on a wife who is forced to do so, and are the children of a husband who drinks alcohol considered legitimate?