Making Up Missed Fasts
1,017 questions
Does the first wife make up her missed fasts after refusing to travel with her husband and his second wife, citing pregnancy as an excuse?
Is it necessary for a woman to renew her intention for fasting the six days of Shawwal after completing the makeup fasts of Ramadan, or should she separate them with a day of breaking the fast before starting the six days of fasting?
Is it permissible for a young man to make up the days he missed in Ramadan due to masturbation in Shawwal with the intention of both making up the fast (qada') and observing the six days of Shawwal (siyam al-sitt) concurrently, and is this valid according to the Shafi'i school of thought?
What must I do now regarding the many days of unobserved Ramadan fasting that I did not make up due to my ignorance of the obligation to make up days of menstruation, especially since I used to fast six days of Shawwal without the intention of making up (the missed days), knowing that intention is a condition, and what is the ruling on this matter according to the Hanbali and Hanafi schools of thought?
Does a small amount of water entering the pharynx during sniffing in ablution invalidate the fast? Is atonement for delaying the making up of fasts obligatory for someone who knew their fast was invalid and made it up later? How can one get rid of scrupulousness regarding the validity of the fast? Is prayer valid if the nose and forehead are slightly lifted from the ground during prostration and then corrected?
Is zakat obligatory on a fixed sum of six thousand dollars that does not grow? Is expiation (kaffarah) due from it for missed days of Ramadan fasting, along with making up those fasts? Is zakat obligatory on the monthly allowance a father gives his daughter, or is the father responsible for paying zakat on her behalf?
Is it permissible to fast the six days of Shawwal after making up for the missed days of Ramadan, knowing that menstruation will prevent the completion of the six days of fasting?
What is the ruling on making up missed days from Ramadan for several years without remembering their exact number, and is it permissible to pay the fidyah for them in a country other than the country of residence and with a currency other than that of the original country, especially in cases of pregnancy and fear of complications?
Is it obligatory to make up or offer expiation for someone who broke their fast for three days in Ramadan and fed ten needy people for each day, then later doubted making up those days?
What is the ruling on delaying the making up of missed days from Ramadan for three years, and what are the implications of that? And is it permissible to give expiation (Kaffarah) in Ramadan and give it to charitable organizations?
What is the ruling on making up for Ramadan for one who broke their fast for an illegitimate excuse, and what is meant by the "restricted obligation"?
What is incumbent upon a woman who broke her fast on a number of days in Ramadan when she was young, then another Ramadan came upon her before she made up those days, and she does not remember the number of days or whether she was obligated to make up the fast and feed the poor except after she has grown older? And what should she feed the poor if feeding them is obligatory?
What is the wisdom behind the Prophet (PBUH) describing fasting in winter as "the cool bounty"?
What is the ruling on a woman breaking her fast in Ramadan, given that she suffers from extreme lethargy and fatigue that prevents her from completing the fast except by sleeping, and what is the expiation for one day?
What is the ruling on making up prayers and fasts from previous years for someone who has repented and desires sincere repentance, is unemployed, believes he is bewitched, and that jinn are trying to prevent him from worshipping?
Is it obligatory for someone who has missed more than 200 days of fasting to offer expiation for each day they make up, and what is the amount of this expiation, and should it be offered before fasting or with each day, and what is the ruling on offering it in a country where there are no poor people?
What should a woman do who got married before Ramadan and experienced a discharge due to foreplay without penetration in three consecutive Ramadans, and did not make up those days, and she paid a sum of money for expiation but forgot the amount and the total number of days? And should she offer expiation again if she fasts before the next Ramadan, or does she only need to make up the days?
What is the expiation for someone who has not fasted for 6 years?
Is it permissible to fast consecutive missed days (qada'), then feed ten needy persons for each day after finishing the fasting?
Is it permissible to delay giving out the fidyah of feeding a poor person for each day if the fasts of two Ramadans have not been made up before the onset of the following year, knowing that the full amount for two months has been paid, but only a third of the period has been fasted?
Is it permissible to fast the six days of Shawwal and then fast make-up days for Ramadan?
Is it permissible to feed a poor woman and her orphans weekly from the atonement (fidyah) for fasting Ramadan to cover the days of atonement, or must a different needy person be fed each day? And are sugar, oil, and tea considered food like wheat and rice?
What is the expiation for not making up the Ramadan days I missed due to a legitimate Shar’i excuse at the age of fifteen? And must they be fasted consecutively or is it permissible to separate them? And how much is the expiation, with clarification on how to emancipate a slave in this era?
What is the ruling on one who was unaware of the signs of puberty and believed that fasting became obligatory at 13 years of age, whereas he reached puberty at 12, and thus did not fast Ramadan at that time? Is he required to make up for that month?