Who Must Perform Hajj
1,529 questions
Am I obligated to perform Hajj, knowing that I own an apartment and have paid one-quarter of the price of another apartment that I will receive after three years?
What is the ruling on postponing Hajj due to the unavailability of a mahram or its expenses?
Is money collected for performing the Hajj obligation through a "jam'iyyah" (a group in which each individual contributes an equal monthly amount, and one of them receives the full amount each month) considered a debt, and is the Hajj performed with it valid?
What is the ruling on one who performs Hajj on behalf of his parents but has not performed Hajj for himself?
What must the questioner do to correct the mistakes he made during multiple 'Umrahs and two Hajj pilgrimages? And is he still in the state of ihram for 'Umrah or Hajj, especially since he may soon get married?
What is meant by "those present at the Sacred Mosque" mentioned in verse 196 of Surat Al-Baqarah; are they the people of Mecca or the people of the Haram, and what is the ruling on a Meccan performing Tamattu' or Qiran without his family?
Is a person forbidden from their home in Khulays without passing the miqat, or is he forbidden from one of the Mawaqit, if he lives in Riyadh and travels to Khulays to perform Hajj?
Is it permissible for me to submit the aforementioned declaration and oath to the government in order to perform the Hajj, knowing that I previously performed the Hajj from a European country 38 years ago, and that Hajj was not part of my country's quota, and if I do not take the oath, I will not be permitted to perform the Hajj?
Is it permissible for me to perform Hajj on behalf of my deceased mother, who had not performed the obligatory Hajj, even though I have not yet performed Hajj for myself?
Does a loan with interest taken in the name of the pilgrim affect the validity of performing the Hajj pilgrimage?
Must my wife and I perform Hajj this year, or should I keep the money in case I lose my job, knowing that the money may only be enough for one person's Hajj, and that the Hajj permit is issued every five years, and my wife might not find a mahram if she waits?
Which is better: to repeatedly perform a voluntary Hajj for oneself, or alternately for a deceased relative or a living person unable to perform Hajj?
Is it obligatory to fast three days for someone who intended to enter into ihram on the plane when passing the miqat, then entered Makkah without ihram, and then entered into ihram from there and offered a fidyah?
Is it permissible to change the intention of Hajj on behalf of an unspecified person to a specific person, after entering into a state of Ihram from the Miqat without prior designation?
Must I perform Hajj if the profit from my trade is insufficient for me and my family without taking from the principal, which would affect the sufficiency of my children's expenses?
Is it permissible to add to the well-known Talbiyah in Hajj and 'Umrah?
Is it permissible to verbalize the intention for 'Umrah and supplicate on behalf of a deaf and mute brother who cannot speak or use sign language, given his ability to perform the rest of the rituals?
If someone dons the ihram for Umrah or Hajj and then breaks it, what is incumbent upon him?
Is it permissible for someone performing Hajj on behalf of a deceased person to receive money as wages for their effort, in addition to transportation, food, and drink expenses?
Is the money saved for Hajj, from which some was spent on young children, considered my property or the children's property? And to what extent is it permissible for me to dispose of this money?
What is the ruling on tying hair during the performance of Hajj or Umrah rituals, and does anything become incumbent upon the one who does so?
What is the ruling on schools in Mecca organizing educational trips for children to perform Hajj, which include dressing them in Ihram, accompanying them to the holy sites, and performing the Talbiyah, all on a school day in Dhul-Qa’dah?
Is it permissible for a group of weak pilgrims to depart from Muzdalifah after the moon has set, and to perform the stoning, circumambulation (Tawaf), and Sa'i before dawn?
Is it permissible to perform Umrah on behalf of a person who has been missing for four years, and will both the performer and the beneficiary receive the reward for Umrah in Ramadan, which is equivalent to Hajj?