Spiritual Healing
505 questions
Does drinking ruqyah-recited water remove one from the description of "those who do not seek ruqyah," as mentioned in the Prophetic hadith, and what is the meaning of "taqdees" (sanctification/veneration)?
Is it permissible to resort to a religious spiritual healer who undoes sorcery with the Holy Quran, and is seeking his help lawful?
Could the brutal treatment by the father and his accusing his wife and daughters of their honor after his second marriage be the effect of magic, especially with the difficulty in livelihood and marriage?
Does the change in color of water, over which the Quran was recited, to gray, along with a feeling of comfort and some other phenomena, indicate the existence of a problem that requires treatment?
Is it permissible to accept money for Ruqyah, and is healing a condition for giving this money?
Is the reality of healing Muslim and non-Muslim patients at the hands of a Coptic monk or priest true or false, and is it permissible to go to this priest in the church for the healing of the sick?
Is the wife's unwillingness to return to her husband and her request for a divorce, despite attempts to reconcile her, due to her personal desire, or is what she is suffering from, namely sorcery, the reason, especially after the husband learned of her pregnancy?
What is the reason for forgetting the Noble Qur’an and losing one’s memorization of it after reciting Surat Al-Baqarah with the intention of ruqyah and healing?
How can sprinkled magic be treated, and what is the difference between a raqi (exorcist) and a charlatan, and is it permissible for ruqyah (exorcism) to involve wrapping a cloth printed with Quranic verses around the abdomen, and how can one prevent recurring magic?
What is the interpretation of dreaming about some upper and lower molars falling out, and the shape of two upper incisors changing, accompanied by joy about it, hours after a suitor proposed and before Fajr prayer, knowing that there are family health and psychological problems?
What is the most appropriate way to get rid of the sorcery present in my parents' house?
How can one confirm that the father is afflicted with magic (sihr), and what is the method for his treatment?
Do mental illnesses indicate a weakness in a servant's religious commitment, and does ruqyah prevent the use of psychiatric medication?
Is it permissible to suffice with reciting the Quran once over water - for blessings - and taking one hundred riyals, knowing that what is requested is seven recitations?
What is the ruling on what my mother did by placing a paper for my father on apple juice, with something like: "A prayer that incites to prayer" written on it, so that he would drink it and pray?
Is it permissible to specify a certain dhikr (remembrance of God) with a number or a particular place without explicit textual evidence, and to act upon supplications and adhkar recommended by righteous predecessors based on their personal experiences, considering that some early scholars like Ibn Taymiyyah and Ibn al-Qayyim specified certain adhkar with particular numbers and times based on their experiences?
What is the interpretation of hearing illusory calls, seeing things that are not there, feeling strange movements and vibrations, experiencing bruises, being affected by ruqyah, having specific nightmares, in addition to continuous insomnia?
What are the limits of sorcery, and can it control the wind?
Is it permissible for me to follow the Maliki school of thought regarding the purity of a dog's saliva, even though there are proofs of its impurity, such as Ibn Umar's deduction that dogs used to spend the night in the mosque in the beginning [of Islam], and the Prophet's command to purify mosques?
Is it permissible for me to leave my father's house, as he practices ruqyah and sorcery, and seek lawful employment, especially since he prevents me from working?
Is saying, "There is no benefit in treating what I am experiencing through that,"—in the context of a psychological suffering experience and reciting the Quran that did not prevent what is happening—considered disbelief, knowing that the intention was not to deny the reward of the recitation?
Is it permissible to purchase information from someone in exchange for money, such that the money is paid first, and then I am informed of the information?
Is ruqyah therapy sufficient in place of chemotherapy for cancer patients if the disease is caused by magic? And has it been proven that Quranic verses treat cancer as an alternative to medical treatment?
Do these symptoms (pulsation and movement in the body) still exist due to the Qareen after recovery from possession and sorcery?