Spiritual Healing
505 questions
What is the ruling on treating certain illnesses other than sorcery and the evil eye with legitimate ruqyah, such as treating stupidity, sexual desire, or anger with it?
Is extreme laziness concerning prayer, feeling no guilt when missing it, and hating the hijab and desiring to abandon it, factors of sorcery, or is it merely a natural setback unrelated to sorcery?
Does what I did — going to a sorcerer and carrying out his orders unwillingly, under duress — count as Shirk or one of the nullifiers of Islam, thereby invalidating my deeds and requiring repentance, knowing that my heart was not at ease with these actions and I was forced into them?
What do you advise for one afflicted by a jinn paramour inhabiting her body, who is not affected by the Quran, cannot sleep due to feeling someone having intercourse with her, and finds women's hair in her clothes?
Is there a karamah (miraculous gift) for treating sorcery, and is the karamah of this man who treats sorcery and performs actions resembling Sufi "darwishah" (ecstatic rituals) authentic, and is it permissible to go to him for treatment?
Is it permissible to perform self-ruqyah by reciting Surat Ya-Sin up to the word "Mubin," then reciting Ayat al-Kursi 11 times, and then completing the surah?
Should the wife be informed about a contagious sexually transmitted disease that might affect the fetus and marital life, taking into account divine concealment (ستر الله), and the possibility of divorce and social ostracism, or should the matter be kept secret while attempting to avoid infection?
What should a married woman do who shares mutual feelings with a colleague at work, despite the stability of her marriage, but suffers from emotional and sexual coldness with her nervous husband, and fears falling into sin? Should she seek a divorce to marry her colleague, or what?
Is it permissible or forbidden for a single person living in Germany, who is unable to marry and suffers from heart pain, to engage in sexual activity, given that doctors have advised him to do so, even though all his medical tests are good?
Is what the wife is suffering from in terms of aversion and convulsions caused by magic, and is what is happening to the husband in terms of similar symptoms also caused by it? And what is your guidance for solving this problem?
What are the verses used for healing from weak and falling hair?
Does being in a state of janabah (major ritual impurity) remove one's protection? Can anything harm a person in the period between janabah and ghusl (ritual bath)? And what should one do in this situation?
Is the sin committed during menstruation due to jinn possession or from the person themselves, and what should be done to overcome and abandon it?
What is the method of performing Ruqyah with Surat Al-Falaq, based on a dream vision that it is a cure for an illness that has persisted for six years?
Is pointing with the index finger at eleven outlets—while reciting the Verse of the Throne before each one—considered an innovation, after a spiritual healer had deemed it obligatory?
What is the treatment for a bewitched girl who completely refuses to pray, spends a lot of time in the bathroom, and whose behavior changes to become irritable, violent, and averse to acts of worship?
What should a husband do with his wife who has asked for a divorce and strayed from Islam, is communicating with a non-Muslim man, and intends to travel without a mahram? And should he encourage her to observe her ‘iddah?
What is the ruling on going to a church for the treatment of sorcery (sihr) and jinn possession (mass), and how does one respond to those who permit that?
Is a ring upon which a shaykh has recited considered an amulet, and is it permissible to continue treatment with this shaykh who claims to send a Muslim jinn to fortify the house, and requests a ring to recite upon it for the purpose of protection from sorcery and obstruction of marriage?
Is it permissible to recite Surat Al-Baqarah with the intention of healing a relative from cancer when he is in another country, and will this recitation affect him remotely as a ruqyah (Islamic exorcism/healing)?
Is it permissible for a Quranic healer to give out numbers next to which is the name "Al-Maniʿ" (The Preventer) as protection from sorcery, and what is the ruling on using Jinn in treatment?
How can one deal with a father who is suffering from symptoms of sorcery but refuses to acknowledge it or seek ruqyah, especially given strong suspicions that the grandfather performed sorcery on the family?
How can a Muslim differentiate between the need for ruqyah (Islamic exorcism/healing) and the need for psychotherapy?
Is the interest of preserving the sanity of a husband afflicted with temporary insanity – who divorced his wife three times during his periods of lucidity and whose doctor attested that he would inevitably suffer from insanity if he left his wife – given precedence, thus allowing him to return to his wife despite the third divorce, or is the interest of preserving honor given precedence, and the wife considered irrevocably divorced by the third divorce?