Spiritual Healing
505 questions
Is it permissible to watch video clips of Ruqyah Sharia?
What is the ruling on going to a Christian infidel who treats only with the Quran, knowing that the questioner did not go to him to ask him, but for the Quran? And is that considered a sin, or disbelief, or permissible? And how does one repent if it is forbidden? And will her prayers not be accepted for forty days?
What is the ruling on sorcery and [magical] acts, is what was said about my sister true, what should I do with this amulet, and what is the solution from the Quran and Sunnah?
What is the reason for the condition of a twenty-year-old girl, living in a well-off family, who suddenly changed and began to hate life and think of suicide, refusing to meet people, not praying, not listening to the Quran, rejecting ruqyah, not drinking water, eating, or sleeping well, and believing that God despises her, while refusing any food sent to their home except for food from a woman they suspect of having bewitched her, and what is the solution to get her out of her miserable state?
Does the opening takbir (takbirat al-ihram) become waived for someone who finds extreme difficulty pronouncing it due to jinn possession (mass), and takes a long time trying to utter it?
Is it permissible to remain with one's wife after discovering that she was afflicted by jinn possession prior to marriage, and is the failure to inform the husband of this considered deception?
Is it permissible to recite Surat Al-Ikhlas 10,000 times with the intention of healing the sick, or is individual supplication all that is required?
What is the way for the person suffering from obsessive doubts to be certain that he did not intend divorce through allusive phrases, and how can he be certain of his intention?
What are the Sharia-compliant reasons behind the return of family disputes, the loss of money, insomnia, and the inability to study, after seeking help from a spiritual healer who claimed to cure ingested black magic?
What is the ruling on a treatment where the therapist claims to transfer illness from the patient's body to a water bottle, which then changes color to red and shows something floating in it, knowing that this treatment is illogical and impossible both rationally and scientifically?
Is water that enters and exits the urethral opening considered impure and invalidating of ablution, and is the invalidation of ablution dependent on the water entering the urethra or merely on its entering the urethral opening?
What is the ruling of Islamic law on marrying a young man while concealing the existence of a fistula that causes urine to exit from the vagina, and is that considered cheating and deception?
Is everything reported by the jinn that possesses a relative—such as events that have befallen him and his being afflicted with sorcery by a malicious person—considered truthful?
Is it possible that the reason others can read the questioner's thoughts is his Qareen (jinn companion), and is negative energy healing real and effective?
Is it permissible in Sharia to communicate with a Raqi (exorcist/healer) who asks for sexual details, inquires about how to practice masturbation, and requests self-stimulation under the pretext of treating jinn possession? And is his method of Ruqyah (exorcism/healing) legitimate?
Is specializing in Ruqyah Shariah (Islamic exorcism/healing), publicizing it, and opening a shop for it considered an innovation (bid'ah)? Is treatment with Chinese acupuncture forbidden? And what is the ruling on demanding payment for Ruqyah?
Is it permissible for one person to recite (Quranic verses or supplications) over another with the intention of healing from a distance, given that their places of residence are different?
Should a therapist continue treating a patient, and then the next patient, which leads to missing the Dhuhr and Asr prayers, knowing that delaying the treatment will cause severe harm to these patients?
Is it permissible to take money in exchange for supplicating for someone on the condition of their recovery or the fulfillment of their request? And does supplicating for the death of an oppressor and their subsequent death fall under intentional killing as stipulated in the Qur'an?
Can people's livelihoods be affected by magic such that they are unable to save money, and is it possible that the questioner's uncle had a hand in that through the use of a book of incantations?
Is it permissible for a patient with a spiritual illness, who needs to drink a large quantity of ruqyah-recited water on an empty stomach to be cured, to break her fast in Ramadan, especially since this coincides with exams and the illness affects her success?
Is praying Qiyam al-Layl the cause of being spied upon by jinn, and are psychiatry and psychiatric medications not for Muslims?
Is it obligatory to treat OCD with the strongest psychiatric medication due to its impact on worship and faith, or is it permissible to start by trying herbs and Quranic healing before resorting to psychiatric medications?
Is it permissible for someone afflicted with a spiritual illness after performing remembrances (adhkar) and supplications (du'a) not to perform an obligatory duty (fard muta'ayyin) that is incumbent upon them, and instead delegate someone else to perform it, or to substitute the performance of the obligatory duty with the performance of remembrances, supplications, and prayers?