Missed and Made Up Prayers
1,857 questions
Is it permissible to make up missed prayers from three years ago before those from five years ago? Is this valid given the obligation to observe sequential order in making up missed prayers according to the Hanbali school of thought? And are white discharges resulting from fungal infections considered a barrier?
Is it a condition to make up missed prayers at times similar to their original prescribed times (Dhuhr at Dhuhr time, Asr at Asr time, and so on)?
Is it permissible to delay the Sunnah of Dhuhr (the post-Dhuhr voluntary prayer) until the time of Asr and perform it before the Asr prayer, due to limited time between university lectures?
Is it true that some believers' standing on the Day of Resurrection will only last approximately the duration between Dhuhr and Asr prayers?
Is saying "a person's prayer is not accepted" an assumption about Allah Almighty?
What should one do who missed prayer while traveling until returning home; should he pray it in shortened or full form, and what is the interpretation of the noble verse: "If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance"?
How is the Witr prayer performed in detail according to the Hanafis?
What is the ruling on someone who vowed to fast one day each month, then in some months fasted more than one day and made up thereby for the months in which he did not fast? And what is the ruling on eating fox meat?
Must one who doubted the number of rakʿahs in the ʿAsr prayer, then completed it and paid no attention to his doubt, repeat it? And if he repeats it, is he then required to repeat the Maghrib and ʿIshā’ prayers which he performed thereafter?
Is the wife considered unjust to her husband if she sides with her father against him because he hit and insulted her for neglecting the house, while he himself does not maintain his prayers on time?
Is it permissible to make up missed prayers for several years without arranging the years, such as by starting with making up the prayers of the current year and then making up those of the previous years?
Is it permissible to make up the Qiyam al-Layl prayer for one who woke up late and prayed the Witr (odd) rakah, and then dawn broke, given that he used to regularly pray eleven rakahs every night?
Is it obligatory to make up the missed prayers that the student abandoned during her early puberty, given that she does not remember their number, or is sincere repentance sufficient?
What is the disliked time for the Fajr or Subh prayer?
Is it permissible to combine prayers (Fajr, Dhuhr, and Asr) in the morning, then (Maghrib and Isha) upon returning, given the absence of a prayer area at the place of study?
Is the ablution valid when one wipes the head, then moves the hand away to remove excess hair above the ear, then returns it to complete the wiping? And what is the ruling on a barrier that was not known about until months after performing ablution and ghusl, and what is the ruling on past prayers in this case?
Is it possible that the lack of success in performing Qiyam al-Layl for two days is due to a sin?
What is the ruling on obsessive thoughts and worrying about the future, while committing to prayer?
What is the ruling on money earned from selling a training package for creating profitable online projects, which includes pirated (cracked) tools and software, knowing that these tools are essential for the client and expensive, and that Arab clients do not buy original software? And do the words of Allah Almighty apply to this: "And He has explained to you in detail what is forbidden to you, except what you are compelled to" and His words: "But whoever is compelled, neither desiring it nor transgressing, there is no sin upon him. Indeed, Allah is Forgiving and Merciful"?
Must the Maghrib prayer be repeated if the worshiper mistakenly uttered "My Lord, forgive me" between the two prostrations in the first rak'ah, and completed the prayer without performing the prostration of forgetfulness, and must the subsequent prayers be made up in order?
Must one make up missed prayers if the beginning of the menstrual period was light yellowish spotting, then it stopped for two days, then yellowish discharge appeared, then one performed ghusl and the period became irregular, then the actual menstruation began two or three days after performing ghusl?
Following a fatwa mandating the re-performance of all prayers performed with ablution (wudu) in which one wiped over thin, perforated socks, how can one estimate the number of these numerous prayers and how should they be made up?
Is it obligatory for a person afflicted with urinary incontinence, who uses a catheter bag to collect urine, to clean the bag whenever urine collects in it, knowing that this would invalidate his ablution and believing that he would have to make up missed prayers?
Is the brownish discharge that appeared at the beginning of menstruation considered menstruation that necessitates abandoning prayer, or is it not considered menstruation, and must I make up the missed prayers?