Missed and Made Up Prayers
1,857 questions
Should I pray Isha first and then Fajr, or should I pray Fajr and then pray Isha with the Isha of the following day, given that I missed the Isha prayer and woke up at the time of the Fajr adhan?
Is it permissible for me to combine the Dhuhr and Asr prayers by performing them earlier (jama' taqdeem) when traveling, knowing that there will be time to perform the Asr prayer at the airport, but with some difficulty due to the lack of a prayer room?
Is one who missed the Fajr prayer while asleep and made it up before sunrise sinful?
How does a Muslim atone for not performing Fajr prayer despite waking up at the time of the Adhan?
Does performing the Fajr prayer immediately upon waking up, and after its prescribed time has ended, count as performing it on time or as making it up?
What is the ruling on missed prayers, and do supererogatory prayers compensate for missed obligatory prayers?
Is it obligatory to make up prayers missed due to an error in estimating purity, and what is the ruling on prayers performed with doubt about purity or the performance of some of their pillars, and is one sinful for delaying the making up of these prayers?
How can one make up for the missed prayers that have accumulated over the years, the exact number of which is unknown?
What is the ruling on using condoms to avoid ghusl, and is thigh sex similar to it? What is the ruling on prayers missed because of that, and how can they be made up if their number is not remembered? Is ghusl for menstruation valid with kohl on the eyebrow?
"Is the missed prayer (Qada) performed with two Iqamas or one, and is the Sunnah prayer performed, and is the Iqama obligatory for every prayer? "
What is the ruling on someone who, after Fajr prayer, discovered the invalidity of the previous day's Asr prayer and made it up, but did not repeat the Maghrib and Isha prayers due to ignorance of the necessity of sequential order? Is he required to repeat them, and does sequential order include all prayers after the invalid prayer, or is it limited to the prayers of the same day?
How should prayer be handled when its time has passed due to compelling circumstances, such as being preoccupied with a sick child or facing difficulties in completing a transaction? Is it permissible to delay prayer in such cases, or when going out with someone who causes the time of a prayer to be missed? Is the Maghrib prayer accepted if it is performed after the time for the Isha prayer has begun under such circumstances?
What is the way to make up for the many prayers I missed in a previous period of my life when I was not committed, and will my repentance be accepted, and what should I do to feel at ease?
Must I repeat the prayers in which I was unaware of the obligation of the opening takbir (takbirat al-ihram) and of the bowing/prostrating takbir when catching the Imam in bowing or prostrating, knowing that I do not count their number?
Must a traveler repeat the Maghrib and Isha prayers if he combined them with Dhuhr and Asr out of ignorance during the time of Dhuhr, and then completed his journey, and if repetition is obligatory, should it be shortened?
Does impurity transfer from trousers touched by a wet dog to my body and clothes if I am wearing them after performing ghusl while they are still wet, and what is the ruling on my prayer then, and how do I purify my body and clothes if the impurity has transferred?
Has the door of ijtihad been closed or not? And what about ijtihad?
What is the ruling on one who made a mistake in the invocations of bowing (rukuʿ) or prostration (sujūd), or forgot the transitional takbīrāt, or uttered them in the wrong place, and did not perform the prostration of forgetfulness (sujūd as-sahw)? And is he required to repeat those prayers?
How can one combine making up for both distant and recent missed prayers, and does making up for a recent missed prayer (such as the 'Asr prayer missed on the same day) take precedence over previously missed prayers?
How many years of prayer must be made up by someone who began praying at the age of 15? Should it be calculated from the age of 10 or from the age of puberty?
Is the cessation of the acceptance of deeds for forty days a consequence of consulting someone who claims to know the unseen, and should the prayers of these days be made up, or should the missed prayers be made up first?
Is it obligatory to wash the bedding if menstrual blood is on clothes but has left no trace on the bedding? And is a woman considered pure if she sees yellowish or brownish discharge after her period has ended? And is someone who abandons making up the prayers missed during menstruation considered an infidel? And is it true that dry impurity does not transfer? And do natural discharges not necessitate Istinja’ (washing of private parts) or Wudu’ (ablution)?
What is the ruling on delaying or sometimes omitting prayers due to preoccupation or intentionally, and how are missed prayers from days ago made up?
Is my action correct in re-praying the 'Isha prayer with only two rak'ahs after the Farewell Tawaf, knowing that I doubted not having caught the first rak'ah with the Imam and a long time had passed since the prayer?