Missed and Made Up Prayers
1,857 questions
What is the ruling on the prayer of a man who left the congregational prayer in the third رکعة to kill a scorpion, then caught up with the Imam at the beginning of the fourth رکعة and concluded the prayer with him, then made up only the third رکعة? And what is the correct course of action in this situation?
Do the days of not praying have to be made up if it was due to ignorance in distinguishing menstrual blood from Istiḥāḍa blood as a result of using birth control pills?
Is it permissible to recite aloud during the night vigil prayer (Qiyam al-Layl) if it is prayed during the day before Dhuhr, or during the Dawn prayer (Salat al-Fajr) if it is prayed during the day?
What is the repentance for intentionally abandoning prayer, according to the majority who hold that it must be made up, and according to those who hold that it does not have to be made up?
Are the missed prayers that a Muslim makes up for before Fajr or after sunrise sufficient as a substitute for Qiyam al-Layl (night vigil prayer) or Duha prayer?
What are the specific times for Fajr prayer and Subh prayer, and how are they connected to the time of sunrise? What are the consequences of delaying Subh or Fajr prayer until sunrise or slightly before it? And how does one make up this prayer if they missed it?
What is the ruling on prayers missed due to a four-month coma and partial loss of consciousness?
Is it obligatory to make up prayers missed due to an irregular menstrual cycle and ignorance of the difference between menses (hayd) and irregular bleeding (istihadah), and is there a sin incurred by performing 'Umrah and praying in the aforementioned mosques (the Prophet's Mosque and Quba Mosque) while bleeding continues?
What is the ruling on postponing the 'Aqiqah for someone who is able to afford it?
What is the ruling regarding the prayers of the days preceding the appearance of the white discharge, when the blood flow stops and something dark is discharged?
Is it permissible for a traveler to pray Maghrib alone and then pray 'Isha in congregation if the time for Maghrib has passed?
What is your advice to a committed wife who discovered after marriage that her husband is negligent in his religious duties, even prayer, and that he has not prayed for three years, and that she too has been negligent with him, despite their knowledge of the ruling on one who abandons prayer?
What should be done regarding prayers performed in ignorance of the invalidity of wiping over the leather socks?
Is delaying the recitation of Al-Fatiha due to obsessive doubts considered a legitimate excuse that permits delaying bowing with the Imam or catching up with him in prostration? Are these prayers valid, or must they be made up? And what should a person suffering from obsessive doubts do if the Imam bows before they complete Al-Fatiha?
Is it obligatory to make up the prayers of the sixth and seventh days after the cessation of menstrual bleeding on the sixth day, and what is the required duration to ensure the cessation of menstruation and begin purification for performing prayer?
How can one make up for missed prayers for someone who has only recently been regular in performing them for a few years? And is making them up done through supererogatory prayers and night vigils, or by performing each obligatory prayer two or three times? And what is the fate of someone who dies before making them all up?
What can a son offer for his deceased father who sometimes used to miss prayers, and is it permissible to perform make-up prayers on his behalf for what he missed?
When is the supplication made in Salatul-Istikharah or Salatul-Hajah? Is it after the tasleem of the prayer, or during sujood, or before the tasleem?
Must one make up for prayers performed during travel, while feeling discharge during the prayer, after performing istinja' and wudu', assuming that istinja' from it is obligatory?
Should one awaken a sleeping person for a missed prayer after dawn, or leave them until they wake up on their own?
Is a woman's ritual purity considered valid if she performs ghusl a day and a night after her menstruation has ceased, without checking the discharge, assuming that the cessation of menstruation is sufficient, and if she does not find menstrual blood on her clothes or body, does she consider herself pure without checking?
How do I make up the missed rak'ahs in prayer if I only caught the last rak'ah, and what should I recite in them, and does the same ruling apply to the Maghrib and Fajr prayers?
Is the action of an Imam who prostrated once in the first rak'ah, then performed a rak'ah after the end of the prayer, prostrated, and said the taslim considered valid?
Will one who died, owing many prayers due to ignorance of the obligation of ghusl, and was unable to make up all of them before his death, be held accountable? And does merely feeling movement in the private parts invalidate wudu'?