Missed and Made Up Prayers
1,857 questions
Must you make up the prayers you missed before knowing the ruling on masturbation?
Does the time for the Fajr prayer end at sunrise or after the period of illumination ends? And is praying between the beginning and end of illumination cconsidered to be on time (ada') or a makeup (qada')?
Is it incumbent upon one who fasted for two days and whose deed was then rendered void on the third day due to his abandoning the 'Asr prayer, to re-fast that third day, or is repentance sufficient?
Should the worshiper prostrate for forgetfulness (sujud al-sahw) if he made a mistake, then completed the missed rak'ahs, and is there prostration if the mistake was in wording, such as repeating verses or other similar errors?
What is the ruling on making up the Fajr prayer after performing the Dhuhr prayer?
Does the dhikr "There is no god but Allah, alone, without partner. To Him belongs all sovereignty and praise. He gives life and causes death, and He is over all things competent," recited ten times after Fajr and Maghrib, differ from what is mentioned in the morning and evening remembrances, namely "There is no god but Allah, alone, without partner. To Him belongs all sovereignty and praise, and He is over all things competent," ten times, in terms of Sunnah? And are their rewards separate? What is the specific reward for each of them? And are the hadiths mentioned therein authentic?
What is the ruling on the prayer of a congregant who completed his prayer after his Imam forgot a prostration in the third unit of the 'Isha prayer, and then the Imam repeated the prayer?
What is the ruling on my past prayers after my repentance from masturbation and the resulting ignorance concerning matters of purity? And what about making up missed prayers and how to deal with gas during prayer? And is the vow I made to abandon masturbation absolved if I do not fulfill it? And what is the ruling on the umrahs I performed in the past? And is there a sin in being attached to my female teacher? And is it obligatory for me to become a da’iyah (caller to Islam) or to acquire religious knowledge for God to forgive me?
Is it permissible to use free software on a non-genuine operating system, and is it lawful to benefit from the products resulting from it?
1- Was the Prophet, may Allah’s prayers and peace be upon him, using the garment (al-mart) mentioned in the hadith only inside his house, like in the bedroom, and not outside it? 2- The garment (al-mart) is used by both men and women, so how was it determined that it was Aisha’s garment? Is the reason due to the presence of a feminine design in the garment? 3- What was the reason for Uthman’s shyness in this situation? Was it because the Prophet, may Allah’s prayers and peace be upon him, uncovered his thigh, or because he was wearing Aisha’s garment? And if the reason was wearing Aisha’s garment, why did Uthman feel shy before the Prophet, may Allah’s prayers and peace be upon him, because of this situation? Does this action indicate a flaw or deficiency, or was the Prophet wearing women’s attire?
Is the end of the illness to be presumed, or only its improvement, each time the sick person supplicates? And should the assistant stop helping him with his ablution each time he supplicates, and not take his doubt into consideration, as long as this matter consumes time and reduces his supplications and the performance of his missed prayers?
Is it permissible to combine more than one make-up prayer with the prescribed prayer, such as making up ʿAsr and Maghrib, then performing ʿIshāʾ?
Must a woman make up the prayers she missed during menstruation or postpartum bleeding, and what are these prayers?
Is the method followed in making up missed prayers after each obligatory prayer (by praying Fajr as a make-up, then Dhuhr and Asr, and so on, after the Fajr prayer, and repeating that after each obligatory prayer) correct?
Is it permissible for my parent to stop praying due to severe illness?
What should I do about making up for the fasting of the past four years, the exact number of which I do not remember, knowing that I may have broken my fast on some days without a valid excuse during that period, and that in the first year I fasted the entire month without praying, and I was generally negligent in my prayers during those years?
Is the prayer of one who mistakenly prayed Fajr, then made it up at nine o'clock, valid?
Is it considered a failure to guard one’s chastity if masturbation occurs after every ritual bath, especially since whoever guards his chastity enters Paradise?
What is the ruling regarding the prayers I missed previously due to delaying ghusl after menstruation out of ignorance, or due to considering blood discharged after purification as menstrual blood?
Is a woman who miscarried in the first month obligated to make up prayers that she left, thinking that the blood was menstrual blood?
Is it permissible to make up more than one day's prayers with a single ablution, and what is the ruling on making up missed prayers while traveling, along with shortening the prayer?
Did the Prophet (peace be upon him) ever pray as a latecomer (masbuq)?
Is the light pinkish discharge, which appeared before the usual period after the insertion of an IUD, and was followed by heavy bleeding as usual, then became light and brownish for more than 15 days, considered istihada ( метроrhagia) thereby permitting prayer, fasting, ghusl, and making up missed prayers?
How does one make up for missed prayers over the course of a year—estimated at two separate months—by starting with the prayers of recent days or distant days?