Travel
508 questions
Is it permissible for drivers of goods or passenger transport vehicles, who travel daily, to shorten their prayers according to the Maliki school of thought?
What is the ruling on combining making up the regular Dhuhr Sunnah prayer with performing Qiyam al-Layl (night prayer)?
Is it permissible to combine and shorten prayers in Paris for 15 days, even if one travels to places more than 80 km away from the place of residence in the same city? And what is the ruling on combining and shortening prayers before traveling by plane to avoid missing prayers?
What is the ruling on greeting by gesturing without uttering the salutation, especially while driving a car?
Is it permissible to shorten and combine the 'Isha and Maghrib prayers before traveling a distance of over 300 km, knowing that most of the road is desert and the car does not stop?
Is it permissible to pray on a train and to combine and shorten prayers for a traveler?
Is it permissible to combine prayers during university days due to the long distance and shortage of time?
What is the ruling regarding Dhuhr prayer for mature boys in French schools, who are prevented from praying and are feared to be at risk if they leave, and is it permissible for them to combine prayers?
What is the ruling on combining and shortening prayers for someone who travels between governorates for work, with varying distances, and sometimes goes on camping trips?
Is it obligatory to delay the Maghrib prayer by combining it with 'Isha' (Jama' Takheer) due to frequent flatulence when time is short, or should one pray Maghrib despite repeated invalidation of ablution?
Is purchasing a car, traveling, or undertaking personal matters without the consent of an angry father—knowing that there has been no shortcoming in obeying and pleasing him—considered an act of disobedience to parents (ʿuqūq)?
What is the ruling on a traveler combining the Maghrib and 'Isha prayers by delaying Maghrib until the time of 'Isha (jama' ta'kheer), if he intended to do so, then arrived in his country after the 'Isha prayer time had begun, but he does not know whether the 'Isha time began before or after his arrival?
Is it permissible to combine prayers (Dhuhr and Asr) either by advancing or delaying them, or to pray sitting in a Western country for study purposes, when it is difficult to perform the prayer at its proper time and place, based on the fact that the Prophet (peace be upon him) "prayed Dhuhr and Asr together, and Maghrib and Isha together, not out of fear, nor travel, nor rain"?
Is it permissible for a traveler to break their fast when traveling a distance of 80 kilometers or slightly more within the same country by modern means of transportation such as a car?
Is it permissible to combine and shorten prayers (Dhuhr two rak'ahs, Asr two rak'ahs, Maghrib three rak'ahs, Isha two rak'ahs) when arriving late after the Isha prayer for a traveler who will spend 14 days at a job located more than 800 kilometers away, and who only shortens prayers on the days of departure and return?
Is it permissible for a woman with urinary incontinence to combine prayers if her ablution is nullified during the Asr prayer and the time for it expires while she is renewing it?
Does combining intentions in acts of worship diminish the reward?
What is the religious ruling regarding the intentional defilement of multiple places – such as a car, a house, and a hospital – by sitting on them while impure? And is it obligatory to inform their owners about this and to purify these places?
Is it permissible to combine and shorten prayers when traveling a distance of 25-30 kilometers for recreational activities, family visits, visiting the sick, or offering condolences?
Is the Dhuhr prayer, which was combined with Asr, invalidated if one prays Asr again after the necessity for combining them is gone? And in this case, should Asr be intended as a make-up (qada') or a supererogatory (nafl) prayer?
Is it permissible for me to join the Imam in the Isha prayer, which he combines as a jam taqdeem with Maghrib, without a valid excuse, intending it to be the sunnah rawatib of Maghrib, and then leave him in the second rakah, knowing that the Imam is combining due to cold weather that is not severe?
If a prayer was combined by way of advanced performance (jam’ taqdim) due to an excuse, then the excuse ceased to exist before the time of the second prayer, does the combining remain valid, or must the prayer be repeated?
Is it forbidden to meditate on God's creation for a worldly purpose, or in order to distance oneself from disbelief, from five to six in the morning, at sunrise?
Should Maghrib and Isha prayers, if prayed combined and shortened in Jeddah before entering the house upon returning from travel, be repeated? And is it permissible to combine Dhuhr and Asr prayers during travel from the beginning of Dhuhr’s time until just before Asr’s time ends, or must they be combined within the time of one of the two prayers?