Travel
508 questions
What is the ruling on a girl traveling for approximately a day and a night without a mahram, but in the company of her cousin and her cousin's husband in a private car?
What is the ruling on one who finds ease in performing prayer but is unable to perform ablution due to his aversion to getting wet, especially washing the feet, which leads him to combine or delay prayers?
Is it permissible for a tired pregnant woman to combine the Maghrib and Isha prayers, and is it authentically reported that the Messenger of Allah (peace be upon him) combined them without an excuse?
Is it permissible to shorten and combine the Dhuhr and Asr prayers daily when traveling 118 kilometers for study?
Is it permissible to shorten and combine prayers when traveling a distance of 350 kilometers and staying for five days in the country of work, and for how many days is that permissible?
What is the ruling on combining Duha prayer and Salatul Hajat (prayer of need) according to Imam Abu Hanifa?
What is the ruling on praying Maghrib in congregation with a group praying Isha by way of الجمع تقديم (combining two prayers by offering the second at the time of the first), and is it permissible to join them from the second رکعة (unit of prayer)?
Can one combine and shorten the Dhuhr and Asr prayers at the time of Dhuhr, knowing that the time of return home coincides with the Asr prayer time and the distance is 84 km?
How many Rakats are there in combining Dhuhr and Asr prayers, and Maghrib and Isha prayers, both when traveling and when at home, and what are the proofs for that from the Quran and Sunnah?
When should one recite the concluding verses of Surat Al-Baqarah: after sunset or during the evening remembrances (adhkar al-masa’)?
What is the ruling on praying the Asr prayer by combining it with the Dhuhr prayer (jama' taqdim), upon the entry of the Asr time, before traveling?
Is it permissible to combine and shorten prayers in places where a traveler stays for a day or two during his three-month study trip?
Is one obligated to repeat the prayer if it was shortened in congregation due to cold or light winds, knowing that these conditions do not permit shortening the prayer? And what is the ruling on shortening the prayer with the Imam in such circumstances in the future?
Is it permissible to shorten the prayer (qasr) during a journey of 120 kilometers, even though the shortening of prayer is performed on the road for distances less than 80 kilometers?
What is the ruling on the Mu'adhdhin saying "Pray in your homes" instead of "Hasten to prayer," or after it, or after the Adhan altogether, or not saying it at all, or combining "Pray in your homes" and "Pray in your dwellings," and how to repeat after him, and the ruling on establishing prayer in the mosque with its closure, and the ruling on going to a mosque where the Adhan is called and prayer is performed, and which of these nine matters is in accordance with Islamic law?
What is the ruling on combining the Dhuhr and Asr prayers in a country of travel if it is possible to catch the Asr prayer while still present before boarding the bus for return, but there is a fear of missing the first bus, with another later bus whose waiting would be difficult?
Should a pilgrim from Mecca shorten their prayers at the holy sites?
Is the journey undertaken for the purpose of visiting one's father and sisters considered maintaining ties of kinship, for which shortening prayers is permissible? And is it obligatory to re-perform the prayers that were shortened based on this interpretation?
Is a person residing in another country for work, who intends to return to his homeland after the expiration of his employment contract, considered a permanent resident in the country where he works, or do the rulings of his original country remain applicable concerning the combining and shortening of prayers when he visits his homeland?
Is it permissible to combine and shorten prayers for a resident in Saudi Arabia for several days each week who does not reside there permanently?
Is the intention to combine prayers (Jama') obligatory before beginning them, and is the prayer invalidated by not hearing the Imam command the intention to combine, and what if I recall the intention to combine in my heart?
What is the ruling on praying Fajr in the bus weekly for someone who fears missing work, or praying it at home and being late for work?
Is it permissible for you to combine and shorten the Dhuhr prayer if you are returning from a school more than one hundred kilometers away, and you pray in a village more than twenty kilometers from your residence?
Is it permissible to perform the obligatory prayer in the car when one is far from home and unable to enter the mosque due to high temperatures?