Impurity and Cleaning
629 questions
Must the hand be washed every time after cleansing with water (istinja') following urination, or only when in doubt? Is it sufficient to pour water only to wash away impurity from the hand or body without rubbing? And must the flowing water from the impure area and the area it flowed onto be washed off?
Is the vapor that emanates from urine ritually impure?
My question is about entering the mosque with bodily or clothing impurity (najāsa)?
What is the ruling on the anticipated ritual impurity from gravel splashing onto one's feet and clothes when going out in India, given that one's feet are sweaty?
How can one verify the ritual impurity (najāsa) of water found on the road, or if impurity has overwhelmed it, and does this necessitate stopping to check its color and smell?
Is it permissible to pray in clothes that have been stained with impurities while working in house cleaning, or is it better to delay the prayer until returning home?
Do sins or touching impurities invalidate Wudu, and what is the evidence for that?
Is frequent urination, passing wind, and the presence of urine droplets on clothes considered سلس (incontinence), and is it permissible to suppress these nullifiers, or is it obligatory to perform ablution for every prayer? Do these matters (defecation, passing wind, urination, sleep) nullify ablution or not? What should be done concerning the Qur’an if there is a decision not to touch the Mus'haf except in a state of purity, and is this decision considered a vow?
What should someone do if urine comes out of him without him feeling it, and it gets on his ablution and clothes?
Is it sufficient to wipe with a wet piece of cloth and then a dry one for istinja’ (cleansing after defecation or urination) and for purification from urine and feces?
Is what the questioner does correct, changing clothes and showering upon returning home due to splashes of sewage water or unknown puddles on his body and clothes while riding a motorcycle in India, and how can one ascertain purity in this case?
What should I do when I doubt whether madhy (prostatic fluid) has exited, and sometimes I find a dry spot or trace, and sometimes I find nothing? And is it permissible for me to use tissues for istijmar (cleaning oneself after urinating or defecating) when water is available?
What is the ruling on the Dhuhr prayers performed by the questioner, given her doubt about the return of urinary incontinence, and does she have to repeat them?
Is the mother considered sinful for not cleaning her children from urine, even though she cleans them from feces, and she fears being held accountable for that in the future?
How can a university student who smokes, does not pray, hates the world, and wishes for death find a solution to his condition?
Is soap considered essential for removing impurities, what is the wisdom behind washing a vessel licked by a dog seven times, one of them with earth, and is it permissible to perform ablution in a sink that has been used for Istinja' (cleaning oneself after defecation or urination) or for cleaning children's impurities?
How can I perform istinja' from urine and feces using modern tools, knowing that I suffer from waswasah (obsessive doubts) and fear contaminating my hands, sinks, clothes, and everything touched by the water used in washing?
What is the effect of devoutness on a student's recitation of the Holy Qur’an?
What is the ruling of Islamic law regarding crops fertilized with swine excretions, which Muslims are compelled to acquire in their places of residence abroad?
If my wet hand touches something impure and dry outside the mosque, do my clothes become impure and must I wash my hand? And is it permissible for me to adopt the easier opinion in this matter to avoid hardship?
Is it obligatory for a person afflicted with urinary incontinence to perform ablution for every prayer after its time has begun, or is it permissible for him to perform ablution before its time has begun, and is one ablution sufficient for him for missed make-up prayers, or is it necessary for him to perform ablution for each one of them?
What is the ruling on a mother caring for her sick maternal uncle, whose illness has caused her psychological and physical exhaustion, and would she be considered negligent if she is unable to keep up with the pace of his soiling of the house?
Is it obligatory to repeat ablution and sprinkle water on clothes upon feeling a drop or two of urine discharge after performing istinja and moving around?
Is it sufficient to wipe madhy or wady from a garment with water to purify it, repeating that three times, given that the questioner follows the Maliki school of thought?