Impurity and Cleaning
629 questions
Who are the purest women in the world mentioned in the Holy Quran, and do they not menstruate like other women?
Is the floor of the bathroom and toilet considered impure if no impurity falls on it? And is it forbidden to cleanse the toilet floor due to the presence of devils in it?
How can a person suffering from urinary incontinence purify themselves for prayer, given that urine may continue to be discharged after istinja (washing after urinating), and would using water in this situation increase the spread of impurity?
What is the purpose of covering the penis with a piece of cloth for someone afflicted with urinary incontinence? And if the underwear becomes soiled but the urine does not escape to the trousers, is there no harm in praying? And is it permissible to perform istinja' (ritual cleansing) at the university without covering the penis due to difficult circumstances?
Is the wet, impure garment unable to contaminate a pure body if it touches it?
Does purified water remove ritual impurity?
Does a wall become pure if it dries by the wind? And does clothing become impure if it touches the dry wall while slightly wet, or if the clothing is dry, or if one doubts the dryness of either, or the place of istijmar?
What is the ruling on the prayer of one from whom drops of urine exit after istinja (cleaning oneself after urinating) and starting wudu (ablution)?
What is the ruling on using alcohol to sanitize hands at work?
Is it true that the Prophet, may Allah bless him and grant him peace, used to hand over things with his right hand and receive with his left?
Is it permissible to perform ablution with a vessel that contained urine, and how is it purified?
Is the ablution and fasting of a mother nullified if she is compelled to look at the 'awrah of her adult, disabled son out of necessity to serve him?
Is it permissible to wash a child with the right hand, knowing the detestability of using it for istinja (cleaning oneself after defecation/urination)?
Is it permissible to perform ablution (wudu) and pray with a garment that has been splattered with drops of urine, then only the soiled spot is cleaned without washing the entire garment? And what is the way to avoid soiling the garment with drops of urine during istinja (cleaning oneself after relieving oneself)?
Must one urinate a large amount after intercourse or a wet dream, and must one repeat the prayer if a clear white fluid is found to have exited after its performance, and is it permissible to interrupt the prayer to verify the exit of this fluid, and what is the ruling on purifying clothes from it?
Is wiping the penis with a dry tissue after urinating sufficient for purification (tahara), and does the dry penis touching the underwear after wiping necessitate purifying the garment, or is wiping sufficient without washing?
What is the ruling on the residue of fingerprints remaining on things, and what is the ruling on cleaning one's hands after touching them, especially if the person is afflicted with obsessive thoughts?
How does a woman get rid of the obsessive thoughts (waswas) concerning repeated removal of impurities and istinja’ (cleaning oneself after urinating or defecating) that cause her pain and spasms, and how can she be reassured about the validity of her ablution (wudu’)? Is it sufficient to perform istinja’ with water alone, or must paper be used to remove the white discharge expelled by the uterus? And must she wash her private parts after urinating during menstruation?
Is what the girl afflicted with obsessive thoughts (waswās) does regarding purification (ṭahāra) and ritual bathing (ghusl) correct, in terms of not inspecting her clothes and checking for discharges, and not performing ghusl when the color of her clothes changes due to scratching at night, and her doubt about her purity during prayer?
What is the ruling on using a medication that contains gelatin of unknown origin to treat constipation, after becoming aware of the presence of gelatin in it?
What is the opinion regarding Al-Shawkani's statement that praying in a ritually impure garment makes the worshiper negligent of an obligation and not that the prayer is invalid, considering that purity is a condition for obligation and not a pillar?
Does fasting become invalid merely by feeling a tickle while wiping the penis after urination, without the emission of semen and with the intention of cleaning?
Is it necessary to rinse the mouth for prayer after eating if ablution is still valid?
What is the ruling on a male urinating in the washbasin designated for ablution and washing? And what is the correct posture for relieving oneself without being exposed to impurity?