Impurity and Cleaning
629 questions
Is it permissible for a person in a state of perpetual ritual impurity ( سلس البول - urinary incontinence) to perform ablution (wudu') in a bathtub after ensuring that drops of urine have exited and after squeezing and cleaning his penis, or is he required to wash the bathtub? And is it permissible for him to place tissues and tape on his penis before prayer to prevent urine leakage without placing them before ablution?
1. Is the sewan (dried oil) that comes out of the body impure? 2. What is the amount of impurity that necessitates ghusl for prayer? 3. What should I do when I suspect I have been afflicted by an impurity from the street, and it is difficult for me to investigate?
Is ablution valid if there is a smell of feces on the outer surface of the vulva after passing wind?
Is it obligatory to change clothes and bathe every time after using the lavatory to relieve oneself if impure insects have landed on one's clothes, given the inability to ascertain the exact location of the impurity?
ما هو أساس الطهارة؟
What is the ruling on animals that feed on impurities?
O Sheikh, what is the ruling on sleeping on a mattress that has ritual impurity on it? And thank you.
Is it permissible to eat fish that live in artificial ponds and feed on the remains of dead and impure animals?
What is the ruling on selling fertilizers?
Does ablution become void by intentionally urinating due to holding urine, knowing that incontinence increases when holding it, and does prayer become invalid when holding back the two impurities (urine and feces)?
What is the ruling on removing excess hair from parts of the body that causes stains on clothes and prevents the proper performance of ghusl after defecating?
Is the pardon for slight impurity based on a religious text or tradition, or is it merely a jurisprudential interpretation?
Is my prayer valid if drops of prostatic fluid/urine come out after performing istinja' and placing a tissue over the private parts, knowing that I cannot change my clothes or wait? And is it necessary to purify the underwear and trousers if the wet tissue falls and touches them after the prayer?
Is it permissible for me to perform ablution (wudu') and pray without cleaning myself (istinja') from the impure mucous substances that are discharged a little before Fajr, and there is no time to clean them?
Is it necessary to verify the ritual purity of slippers designated for entering mosque restrooms, both on their upper and lower surfaces, or not?
If pure water falls on the bathroom floor, does it become impure, and if it touches clothes, does it make them impure, and how are they purified?
What is the meaning of "hammam" and "kanif"? Were the hammams during the time of the Prophet, peace and blessings be upon him, like our hammams today? Where did men and women relieve themselves, bathe, and perform ablution? And did they have shampoo?
Is it permissible to pray on household carpets that were stained with children's urine a year ago, and the spot of impurity has since been forgotten, and is it permissible to step on it with a wet foot?
What is the ruling regarding the water splashed from the impure toilet water, which may touch the body, when using the bidet spray in a Western toilet?
Is it permissible to pray in clothes that have traces of urine or similar impurities, and what should be done if the time for the next prayer is about to begin?
What are the rulings regarding purification from urine and feces for a person afflicted with obsessive-compulsive disorder (waswas), and what is the ruling on using wet wipes for that purpose, and what is the ruling on contaminated water spray in the bathroom?
What is the ruling on the remainder of a garment or body if its lower part was afflicted by an impurity and then purified by what came after it?
What is the difference between tangible impurity ('aynīyah) and intangible impurity (ḥukmīyah), and what are examples of each?
What is meant by books of logic and philosophy in the discourse of the Shafi'is, and does the ruling on touching books of logic apply to our current reality?