Recitation and Tajweed
522 questions
Is the hamza pronounced in words where it is not written, such as "المؤمنون" (al-Mu'minūn) and "بيس" (bi's), and is the alif in "المنفوش" (al-Manfūsh) pronounced as the questioner hears it from the reciter?
What is the ruling on reading the Qur’an without applying the rules of recitation (Ahkam al-Tajweed), and does that negate the reward?
ما هي آيات السكينة المذكورة في مقال "السكينة وصف الأنبياء والصالحين" للدكتور سعيد عبد العظيم؟
Is it better to listen to the Qur’an while the sound is interrupted by wind, or to turn it off until the sound becomes clear?
Is it permissible for an educated person to complete a reading of the Qur’an on behalf of someone who is not proficient in reading?
What is the ruling on one who is ignorant of a Sharia ruling, such as tajweed in prayer? Does he have to repeat his prayer if he makes a mistake in it? What is the ruling on one who suffers from obsessive-compulsive disorder (waswas) in ablution, such as excessive use of water, the amount of water for wiping the head, and placing hands in a vessel after waking up? What is the ruling on one who repeats recitation in prayer or mispronounces some letters due to waswas? Is it permissible for him to lead people in prayer?
Is it permissible to read from a digital Quran on a mobile phone if an error is discovered in Surat An-Nisa, verse 90, where "يقاتلونكم" (yuqātilūnakum) is written instead of the correct "يقاتلوكم" (yuqātilūkum)?
What is the ruling on pausing after Allah's saying in Surat Al-Ma'un, "So woe to those who pray"?
What is the ruling on reciting a word with different vocalizations, such as kasra, fatha, and madd in Tajweed, as Sheikh Antar, may God have mercy on him, used to do?
Is frequent yawning during Quran recitation and tasbeeh from Satan, or is there another reason for it?
What are the names of some easy and beneficial books that address the rulings of shortening the detached long vowel (Qasr al-Madd al-Munfasil) in Hafs's recitation from Asim, for those who wish to recite it correctly?
What is the ruling if the reciter is unable to complete the recitation of the Qur'an audibly, melodiously, and with proper tajweed due to shortness of breath, hoarseness, and tongue-tiedness?
What is the ruling on applying the rules of Tajweed to non-Qur'anic texts, such as Hadith, Adhkar (supplications), and ordinary speech?
Is it correct to recite Surahs Al-Furqan, Al-Imran, Al-Baqarah, and Ar-Rahman in the morning, and Surahs Al-Sajdah, Al-Mulk, Ad-Dukhan, and Al-Waqi'ah in the evening?
What is the ruling on one who recites the Qur'an without contemplation or understanding?
What are the seven saviors?
Is it obligatory for the website visitor to wait until Sheikh Ahmed Al-Ajmi finishes reciting Surat Al-Fatiha, which plays automatically when the website interface opens, or is it permissible for him to interrupt the recitation and move to another page?
How can a young Algerian man who has memorized the Qur'an according to the recitation of Warsh from Nafi', and who does not want to lose it due to frequent forgetfulness, preserve it? And are there schools in the Arab Gulf for teaching the recitation of Warsh from Nafi' and memorizing the noble Prophetic hadiths?
Is it obligatory to recite the Quran with Tajweed, as some Tajweed scholars have stated?
Which is better: reading the Qur'an in order for a monthly ختمة (complete recitation), or reading the surahs one feels most devotion to and is close to memorizing?
Is it permissible for a Muslim to participate in sessions for learning the rules of recitation (Tajweed) where attendees are asked to invoke blessings upon the Prophet 300 times silently before starting, or is it permissible for him to silently recite another form of remembrance, such as seeking forgiveness (Istighfar)?
What is the ruling on someone who swears an oath not to commit a specific sin—whether absolutely or for a limited period—but then is overcome by their lower self and commits it? Is it permissible to specify a duration for abstaining from a sin by oath? And is this oath considered a "laghw" (idle) oath?
Is exaggeration in correcting recitation, to the extent that it includes both the obligatory and the recommended, considered a sin?
How can a vow made by a grandfather be fulfilled, where he bequeathed the holding or attendance of a Mawlid and the recitation of a portion of the Holy Quran in exchange for a piece of land, given that both beneficiaries have passed away and their children are dispersed?