Recitation and Tajweed
851 questions
What are the Ten Recitations for memorizing the Qur’an that the female Da'iya Umm Al-Sa'd worked with, along with precise explanations for their use in memorizing the Qur’an?
What is the name of the Tajwid ruling when reading "e'tooni" instead of "i'tooni" in the third verse of Surat Al-Ahqaf?
What is the ruling on reciting a hizb from the Qur’an in congregation in the mosque before Dhuhr prayer?
What is the ruling on pausing during Quran recitation in places where there are no stop signs, and without repeating a word or two backwards?
Is the rapid recitation of the Qur’an during memorization and revision, which might affect giving each letter its due and observing the rules of Tajwid, still qualify the reciter for the reward of "a letter for ten good deeds"?
What is the ruling on collectively ختمing the Qur’an, and is it considered an innovation?
Is it permissible for me to read what I have reached in my Khatmah (completion of the Quran) with my siblings, with the intention of completing two Khatmahs?
How is "accord" to be achieved with "He" from His saying, "And He is evil for you"?
To what extent is the statement true that repeating the recitation of the noble verse: ﴿رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ﴾ (My Lord, indeed I am, for whatever good You would send down to me, in need) facilitates marriage, and is there anything in the Prophet's Sunnah that supports this?
Is opening the Qur’an randomly when in distress, and believing that the opened verse or surah is a message from Allah, considered forbidden?
Which of the two has more right to lead the congregational prayer (Imamate) in a loud prayer: the one who has memorized more of the Quran, or the one with the more pleasant voice in recitation, given that they are equal in Tajwid? And what is the ruling if one of them has better Tajwid than the other?
Is listening to religious tapes considered seeking knowledge, and what is its reward? Does it take precedence over reciting the Qur’an and Dhikr?
What is the recognized number for achieving the condition of Tawatur (multiplicity of narrators so large as to render it inconceivable that they have agreed upon a falsehood) in the Quranic recitations, especially since the recitation of Hafs from Asim was not transmitted from the Messenger of Allah, may Allah bless him and grant him peace, by more than five Companions?
What is the remedy for the fear, trembling, and rapid heart rate that afflicts a Qur'an reciter when reciting before people, leading to a change in their voice and a feeling of wanting to cry, knowing that these symptoms disappear as soon as the recitation finishes?
What is the definition of the Qur'an?
Is the letter "ẓāʾ" pronounced with the tongue extended or not?
Is the theoretical study of Tajweed so important that the teacher does not practically apply the rules in the Mushaf, and is a university professor entitled to delegate students to present and explain the material and hold them accountable for it, along with the rapid explanation of the material, and is this educational setting correct?
Should the attributes of fear and awe be ascribed to Allah Almighty based on the noble verse: (Then we feared lest he would overburden them with transgression and disbelief), and Ibn Mas'ud's recitation: (Then your Lord feared lest he would overburden them with transgression and disbelief)?
What are the supplications mentioned in the Qur'an?
Is it obligatory to pronounce the letter "Jeem" with a "ta'teesh" (palatalized or affricated sound, similar to "j" in "judge") when reciting the Qur'an?
Is it obligatory to say the A'udhu and the Basmala before reciting any Quranic verse, whether when citing it in a discussion or when reading what is written of verses, or is one of them sufficient, or saying "Allah Almighty has said"?
How can we listen to the recitation (Tajwid)?
Is it recommended to recite specific surahs from the Holy Quran in supererogatory prayers?
What is the ruling on pausing at "wa-huwa" for one who pronounces the "ha" with sukoon?