Touching the Mushaf and Purity
299 questions
What is the ruling on touching a handkerchief of unknown purity in a wastebasket with a wet hand, and what are the implications of that?
Does anything become incumbent upon me if I touch the Mus-haf without gloves while menstruating, having forgotten, then quickly remembered?
Does impurity transfer merely by touching something pure, or is it a condition to visually see it in order for it to transfer?
Is it permissible to touch papers containing the remembrance of Allah by hand while in a state of ritual impurity (janabah)?
How can one compensate for the virtue of prayer, night vigil (qiyam al-layl), and sitting after Fajr until sunrise during the menstrual period, which lasts approximately 10 days?
When is the renewal of ablution for the next prayer performed: Is it before the prayer's time begins, or when its time begins? And is performing the two rak'ahs of ablution before the time of Maghrib begins valid and legislated?
What is the ruling on sterilizing a Mus'haf that was touched by a menstruating woman while she was tidying the room?
What is the ruling on reciting the Quran and performing the night vigil (Qiyam al-Layl) while a clear liquid continues to be discharged after urination for a long period?
What is the ruling on the feces or egg of a sewer cockroach, are the measures taken concerning it correct, and what are the implications of it touching hands, clothes, shoes, and praying with them?
How can lustful looking be a grave sin (kabirah), while kissing and touching without fornication are minor sins (lamam), unless committed persistently? And is there a contradiction between the verse: "If you avoid the major sins which you are forbidden, We will remove from you your lesser sins," and the verse: "Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills"? And is what is meant by "what is less than that" grave sins?
Is it permissible for a menstruating woman to touch a colored Tajweed Mushaf directly, especially since her menstrual period lasts for ten days, which causes disruption in memorization?
Is it permissible to read the Holy Quran and religious books with a slight, difficult-to-remove trace of dirt on the hand? Does that affect memorization?
What is the ruling on touching the Mus'haf with a hand that has touched something impure, after it has dried? Is drying or wiping sufficient, or must the hand be washed? What is the ruling on using the same towel that was used to dry the body after showering to dry the hand that will touch the Mus'haf? And what is the ruling on touching the Mus'haf with a hand that has sweat on it?
What is the ruling on placing the Mushaf (Qur'an) on a desk whose surface is pure, but impurity has afflicted the legs of the desk or the ground on which it is placed?
Is it considered disbelief for my sister to place the three volumes of the Quran one on top of the other, with a box of underwear behind them that may sometimes touch them, or for clothes to be scattered in such a way that they touch the books, or for some clothes to remain visible and touching the book from behind? And what is the ruling on placing underwear on top of books when organizing the closet?
What is the ruling on sprinkling inner and outer garments with water in the event of Madhy (pre-seminal fluid) or urine discharge, and what is the criterion for that? And is there a way to break free from a covenant given to an Islamic group, and what is the criterion in this matter?
What are the proofs from the Qur'an and Sunnah regarding the limits of the relationship between a man and a woman engaged to be married, besides the Hadith: "No man is secluded with a woman but the third one is Satan"?
Is it permissible to pray with the ablution (wudu') performed for touching the Mushaf or reciting the Qur’an, and is it obligatory to renew the ablution for prayer if one performed the recommended ablution for sleep?
What should I do with torn copies of the Qur’an that are of no use to anyone, and am I sinful for their damage, and what is its expiation, if any?
In Qatari family law, an innovative (bid'i) divorce is not valid, and the divorced woman is entitled to maintenance (mut'ah). What is the ruling if the husband claims no sexual contact during a period of purity and the wife claims sexual contact, and is the divorced woman entitled to maintenance if her husband divorces her and then takes her back during her 'iddah (waiting period)?
Which of you is correct in the answer, you or the other website, especially with the differing answers regarding the ruling on male colleagues speaking to female colleagues and vice versa, and their argument that rulings on matters must be based on legitimate evidence from the Qur'an and Sunnah, and their citing of a Muslim woman's response to Umar ibn al-Khattab (may Allah be pleased with him) concerning the issue of dowries?
What is the ruling on purity (ṭahāra) if bleeding stops and yellowish-beige discharge appears, then the blood and discharge cease for an hour, and the tissue comes out clean except for dirt-like specks that disappear upon touching, then a pink drop appears hours later?
Is water sufficient to purify that which has been affected by urethral discharge (madhiy) and semen? What is the ruling on touching the penis, and is it impure?
Does the wind invalidate the ablution of one who forcibly prevents its exit, and what is the ruling on performing supererogatory prayers with this ablution, and will one be rewarded for reciting the Qur’an without ablution?