Touching the Mushaf and Purity
299 questions
Is saliva spattered from a sneeze excused? Is it permissible to touch the Mushaf (Qur'an) or a book in which Allah's name is mentioned, if something from saliva has splattered on it, or if the Mushaf has been placed on it? What is the ruling on sweat, and is it considered impure like saliva? Is it obligatory to clean the Mushaf from it?
Has the bathroom, and everything in it, and whatever else in the house, become impure due to the woman's hands or feet touching a piece of underwear that had menstrual blood on it, and which was left on the bathroom floor and washed with water?
Is my prayer valid after touching a wet towel from an impure mattress, and I did not wash my hair that the towel touched?
What is the ruling on ornamented, jeweled, colorful, and patterned covers for Mus-hafs, and may a menstruating woman touch them?
What is the ruling on and consequences for someone who swears falsely upon the Mushaf, such as a woman who swore falsely upon the Mushaf to her husband regarding matters concerning her past, and is she obligated to tell her husband the truth?
Are Umrah and prayer valid despite repeated doubts about the purity of clothes due to touching a water hose lying on the bathroom floor during Wudu (ablution), especially with the presence of obsessive-compulsive disorder?
Is the medicinal cream used to treat anal itching considered impure (najis)? And does it defile underwear, given that it leaves visible traces and is difficult to remove during ablution (istinja'), which affects the performance of acts of worship?
Are clothes and objects rendered impure that were dried in the dryer, or touched by wet hands, after there were traces of impurity (feces) in a previous wash cycle? And what is the ruling on praying in those clothes with doubt about their purity, knowing that the washing machine is used for both pure and impure clothes?
Is it permissible for one who is not in a state of ritual purity (ghair al-mutawaddi') or a menstruating woman (al-ha'id) to touch the Qur'an while wearing gloves, or while holding the Mus'haf and turning its pages without touching the words?
Is it permissible for a menstruating woman to listen to the Quran and apply henna to her head and hands?
Is it permissible to read the Quran from the Mushaf or a phone without ablution?
What is the evidence from the Quran, Sunnah, and scholarly opinions regarding the meaning of the hadith: "For your head to be struck with an iron rod and for it to be pierced is better for you than for you to touch a woman who is unlawful to you," and does it refer to touching in general or only to touching with lust?
What is the ruling on the prayer and ablution of one who suffers from urinary incontinence if urine is discharged during ablution or prayer, and is it permissible for him to recite the Qur'an without repeating ablution?
Does a garment become impure if it touches the private parts?
How can a Muslim be certain of the transfer of ritual impurity (najāsa) from underwear to trousers directly touching it, and what is the ruling concerning that?
What is the intention of someone who performed ablution, then touched their anus, and wishes to perform ablution again? And is the intention to remove minor impurity valid in this case?
Are damp spots on clothes or the ground, the impurity of which is doubtful, considered impure? And is the stain that resembles the color of blood or urine judged to be impure? And is it obligatory to change one's underwear immediately upon the penis touching it?
Is it permissible for a menstruating woman to go to the mosque to study the Holy Qur’an without touching the Mushaf except with a barrier?
Is purification (taharah) required before reading from Quran applications on a mobile phone screen?
What are the rulings on purifying from pre-seminal fluid (madhiy) if it touches the bed, and does touching or kissing one's husband necessitate repeating ablution (wudu'), and am I sinful for not informing my husband about the obsessive-compulsive disorder (waswas al-qahri) that has afflicted me?
What is the ruling on a menstruating woman abandoning the Holy Quran for more than three days, and is listening to the Quran sufficient in place of reciting it?
Is it permissible for a Muslim taxi driver to transport a dog inside his car, and does the impurity of the dog affect him if it is close to him, and what is the ruling on purifying the car after the dog exits it, and how is purification performed if the dog licks something inside the car?
"Is it permissible for someone who carries the Quran and has urinated to memorize the Quran? "
What should we do with the small pieces that fall off the covers of old Qurans when reading them, and is it permissible to throw them in the trash?