Touching the Mushaf and Purity
299 questions
Is it permissible for a disbeliever to read the Qur’an from the Mushaf after performing ablution?
What is the ruling on actions and words that may appear to be mockery of religion or apostasy, such as committing sins in the presence of Quranic verses, or placing books on top of the Mushaf, or smiling upon hearing the phrase "by your mother's religion," or performing prayer movements without purity, or ridiculing the description of some as martyrs, or supporting the criticism of those who are outwardly religious?
Should colleagues who mock religion be prevented from touching the Qur'an and from attending prayers? And is it permissible for someone in a state of major ritual impurity (junub) or a non-believer to attend religious lessons on television?
Is it permissible to read the Quran from the Mushaf without Wudu for someone who is unable to perform it or when outside the house?
What are the acts of worship that are not valid without purity, and is it permissible for someone in a state of major ritual impurity (junub) or a menstruating woman to fast before ghusl, and is the recitation of the Qur'an accepted from one who is in a state of minor ritual impurity (muhdith)?
Is it considered that all days up to the tenth day are menstruation, and is fasting and prayer prohibited until after the ninth day, given that the bleeding stops on the fifth day then returns with a brown color?
Is it necessary to purify every place you sit, especially during menstruation, due to your intense obsessive doubts (waswas) that any discharge might contaminate the place?
Does touching things that have been touched by an impurity, such as a washbasin touched by someone who cleaned himself with his hand, invalidate ablution, and is it necessary to sprinkle water on it before ablution to avoid that?
Is it permissible to put the Mushaf in a luggage bag and ship it with the baggage during travel?
If an impurity afflicts one of the body parts, and the entire body is wet with water, does the entire body become impure? And does the entire body become impure if there was an impurity on the body that was washed with water that did not remove it, and then what was around it was washed with clean water that passed over some of the impure water? And is the ruling the same for wet clothes, such that the entire garment becomes impure just by the impurity touching it, or only the part that was touched?
Is it permissible to touch the Mus'haf without ablution for the purpose of ruqyah with Surat Al-Baqarah, if the ablution will be broken during the recitation or if insufficient time has passed for the ruqyah oil to remain on the body?
Is swearing on the Qur'an falsely rendered void if the swearer is not in a state of ritual purity (wudu') and harbors an intention to lie?
Is it necessary to renew ablution for performing the Dawn prayer, the night vigil (Qiyam al-Layl), reciting the Quran before and after prayers, and upon leaving the house, for someone who experiences continuous vaginal discharge and istihada (non-menstrual vaginal bleeding)?
Is it permissible to change one's underwear after performing ablution (wudu') in the bathroom to clothes that may have been touched by something that invalidates ablution, and then pray?
ماذا تفعل الحائض عند الوصول إلى آية السجدة في القرآن؟
What is the wisdom and reason behind our Lady Mary giving birth to our Master Jesus without any human touching her?
What is the ruling on touching the Qur’an and reading from it without wudu, and does sin result from that, and what is the reward for reading in this state?
What is the ruling on a menstruating woman intentionally holding the Mus'haf, and what is the expiation for that?
Does a translated Quran (Arabic-French) count as a Mushaf, making purification obligatory to touch it?
What is the ruling on wrapping the Holy Quran with gift paper to present it as a gift?
Is it permissible to read the Quran quickly in Ramadan without understanding some verses and with little recourse to exegesis, and is it necessary to renew ablution to continue reading with frequent flatulence, or is it permissible to read from a computer screen without touching the mushaf?
Is the purity of clothes a condition for touching the Mushaf?
Is it permissible to bathe with water upon which ruqyah verses have been recited, while not being in a state of purity from menstruation?
Is it permissible to carry a small Mus'haf with the intention of seeking blessings from it to alleviate fear?