Charitable Institutions
547 questions
What must be done to atone for spending ill-gotten money on education and purchasing necessities, and what must be done with the remaining amount of ill-gotten money after repentance, knowing of the dire need for this money?
What is the jurisprudential ruling on the saying: "He who disposes of his own property has not committed an injustice"?
Is it permissible to pay off a debt on behalf of a deceased person through charity in a mosque or to an orphanage, in the name of the creditor, when it is impossible to communicate with him or his relatives?
Which is more deserving of charity: sponsoring orphans or assisting a needy sister who has children whose father does not provide for them?
Is donating a plot of land for the establishment of a sports and cultural youth center that includes religious lessons and a headquarters for a charitable organization considered impermissible (haram), especially with concerns about the gathering of immoral youth, and if permissible (halal), is this donation considered sadaqah (charity) or waqf (endowment)?
What is the legal ruling regarding charitable organizations that help the poor and the needy but adhere to the secular laws imposed upon them?
How can one purify his money and food for his prayers to be answered, and does Allah forgive the consumption of unlawfully acquired wealth? What about returning money taken from parents or from other people one does not remember, and does charity purify money? Should the money be returned to the teacher whose answer was given to another man, and does showing off (riya') invalidate good deeds? Is there a minimum limit for charitable donations?
How can orphans attain the parental satisfaction that brings success, and who will pray for them if they do not have children?
Is it permissible for a Muslim to inherit from his deceased non-Muslim uncle, who has no other heir, for the purpose of spending the inheritance on charitable causes?
Am I permitted to give money as charity to those under my care?
Is it permissible for someone who has ill-gotten or stolen money, whose owner is unknown, to dispose of it by giving it to his poor relatives?
What is the ruling on taking a sum of money that was donated to a charitable project as a perpetual charity (Sadaqah Jariyah), after finding it on the road during Hajj, and is it obligatory to donate it within Mecca?
Is the saying "The Prophet - peace and blessings be upon him - advised concerning the the seventh neighbor" authentic, and what is meant by the seventh neighbor if it is authentic?
Is it permissible to take a portion of the charity money collected for the poor in exchange for managing it, and what is the permissible percentage?
To whom is the surplus money from the postal service given, and is it permissible to donate it to someone?
Does the adulterous husband have the right to demand recompense from the adulterer on the Day of Presentation, and how does the adulterer make amends or supplicate to God for forgiveness so that there is no claim against him on the Day of Resurrection?
Is it permissible to borrow usurious money (thirty thousand Egyptian pounds) and give it to someone in distress to establish a dwelling, on condition that he returns it as is to the owner of the money?
Is money sent to a widow and her orphaned children by her husband's brothers and his friends classified as orphans' money that may only be used for them, or is she permitted to take from it to give in charity on her behalf and on behalf of her deceased husband, to give some of it to her sister, to honor guests, to lend to those in need, and to raise her children on generosity?
Is the price at which the land was sold, being more than what was agreed upon, considered void, and must the extra money be returned to my friend, and if I am unable to return it due to my shyness towards him, is it permissible to give it to an orphanage or a charitable organization?
Is it permissible for children to use surplus funds collected from charitable individuals, beyond what is owed for the debt, to pay off their father's debt, given that they had previously contributed to paying off his debt from their own money?
Is it forbidden for a woman to go out for charitable work if that becomes widespread in society, and if not forbidden, how does that align with the decision to stay at home?
Is it permissible for me to make a monthly deduction from my salary as an ongoing charity (Sadaqah Jariyah) for my parents, even though they are financially well-off?
What is the ruling on donating to charitable societies and organizations via phone bill by deducting 10 Qatari Riyals from a Ooredoo account?
How can I distribute the 100,000 Syrian Pounds bequeathed by my father, and when is the best time for that, knowing that he left 100,000 Syrian Pounds before his death, and a house worth two million Pounds, and he has four daughters and four sons, one of whom is a young, married, unemployed man, and three married daughters?