Dhul Hijjah and Udhiyah
736 questions
Does the sacrifice fall away from the son who has an income and spends on the household equally with his mother, if the maternal uncle sends the mother the price of the sacrifice?
Is it permissible to combine the intention of Udhiyah (sacrifice) with the intention of facilitating marriage in a single animal sacrifice? And does Udhiyah benefit in facilitating marriage or in nullifying the effect of magic? And how should its meat be disposed of?
Is the Udhiyah valid and sufficient for everyone if three people share a cow, with each intending to sacrifice one-third, and then a fourth person joins one of them, sharing their third equally between them, or is it not sufficient for everyone, or is it not sufficient only for the fourth person?
What is the ruling on wearing sewn clothes after intending to enter into the state of Ihram for Hajj, and then wearing the Ihram garments again? And will the Hajj not be accepted unless the expiation fasting is observed? And is it obligatory to observe the expiation fasting only during the days of Dhul-Hijjah?
Is it permissible to slaughter the Udhiyah (sacrificial animal) with the intention of both the sacrifice and the 'Aqiqah (sacrifice for a newborn) simultaneously?
Is it permissible for a butcher to slaughter the Udhiyah (sacrificial animal) if we know that he is not upon the madhhab of Ahl al-Sunnah wal-Jama'ah? And what is the expiation for that if the answer is in the negative?
Is it permissible for a couple not to purchase an Eid sacrifice in their first year of marriage due to debts?
What is the benefit of the Udhiyah (sacrifice) and the reason for its legislation for Muslims?
Is it true that the Prophet, may God's prayers and peace be upon him, was afflicted by magic for a full year?
Is the counting with the fingers for taḥmīd and takbīr completed from where it left off after tasbīḥ, or does the counting start anew with each remembrance?
Is it permissible to slaughter the Udhiyah (sacrificial animal) on behalf of a deceased person?
Is it obligatory to cast the pebbles on the 13th for the pilgrim who did not spend his night in Mina, and is it permissible to cast the pebbles on the 13th at the time of the Maghrib adhan?
Is it permissible to share in a single sacrificial animal on Eid al-Adha with different intentions, such as one partner intending it as an Eid sacrifice (udhiyah) and the other intending it as an 'aqiqah (sacrifice for a newborn)?
Does the Eid prayer sermon begin with "takbir" (proclaiming God's greatness) or with "hamd" (praise of God)?
What is the ruling on selling the hide of the sacrificial animal (Udhiyah) and donating its price, and is it permissible to sell the hide and donate its price if one of the partners objects to that, and what is the specified time for donating the price of the hide?
Is the Udhiyah obligatory for a Muslim every year, or is it sufficient once in a lifetime if one has the means?
Does fasting from dawn on the first day of Eid until after the Eid prayer count as one day?
What is the source (takhrij) of the Hadith in which Umar (may Allah be pleased with him) says: "There are no days more beloved to me for spending Ramadan in than the days of the [first] ten"?
Which is more important: to complete the expenses for the upcoming baby (who is the firstborn) or to offer a sacrifice on Eid al-Adha?
Is it permissible for a brother to offer the sacrifice with us using the same sacrificial animal we bought, or must he buy a special sacrificial animal for himself?
Is it permissible to combine the sacrifice of a vow (Nathr) and the sacrifice of an Eid (Uḍḥiyah) in a single animal?
Is throwing after midnight for the Jamarat of Tashreeq valid, or is it obligatory to appoint an agent for throwing after zawal on the same day?
Is it permissible for the Udhiyah (sacrificial animal) to be a Jatha'a (weaned lamb) (female sheep) that has not completed one year if it is large in size?
What is the ruling if residents in a country celebrate Eid al-Adha a day earlier than Saudi Arabia? Is it permissible to fast on that day, considering it to be the Day of Arafah, and is it permissible for us to offer the sacrifice on this day?