Dhul Hijjah and Udhiyah

736 questions

Is it a condition for the sacrificial animal to be castrated, or does that not matter?
Is it permissible to count the Udhiyah that was distributed to feed the poor, the needy, and orphans as part of a previous intention or vow?
Is it permissible for a man to dedicate his only house as an endowment for Udhiyah (sacrifice) and Hajj after his death, knowing that he has children who are in need of money? And is an endowment or charitable dedication limited to one-third of the estate only?
ما هي الأحاديث الضعيفة الواردة عن شهر رمضان؟
Is sending sacrificial animals to be slaughtered outside the country in which the sacrificer resides (for example, to Iraq) considered a legitimate sacrifice (udhiyah) or merely charity? And is it a condition that the slaughter takes place in the same country in which the sacrificer resides?
What is the age of the sacrificial animal?
Is it permissible for someone who slaughtered their sacrificial animal (udhiyah) after the Eid prayer and after the Imam slaughtered his, to keep its meat in the refrigerator until the fifteenth of Dhul-Hijjah or beyond, with or without an excuse?
Is it permissible for parents to slaughter one cow as an Aqiqah for their children (two boys and two girls) now, knowing that no Aqiqah was offered for them in their childhood?
Must a woman repeat Hajj if she deputized her husband to stone the Jamarat due to the crowd, and then later felt guilty?
Is it permissible to offer a male goat for sacrifice instead of sheep?
Is it permissible for unmarried brothers and sisters to share one Uḍḥiyah (sacrificial animal) with their father and mother in order to be able to give money to the poor in addition to the meat?
Is the Hajj performed by the questioner and her mother valid, and is anything required of her due to her not stoning the Jimar on the eleventh and twelfth days of Dhul-Hijjah, and is that Hajj considered Hajj Al-Islam?
What is meant by the pilgrim performing Hajj at-Tamattu‘ being obligated to offer a sacrifice (hady), and is it the same as the sacrifice of Eid al-Adha, or does the ‘Umrah performer also offer a hady after ‘Umrah? And is a hady incumbent upon every pilgrim, or do the wife and her husband owe only one hady?
Is it permissible to change one's intention in a single act, such as someone who intended to pray a supererogatory prayer (nafilah) then remembered that he wanted to pray Istikhara? And what is the evidence for that? Is it permissible to combine two intentions in one act, such as the intention of Udhiyah and Aqiqah in a single sacrifice?
What are the types and method of stoning (ramy) during Hajj?
Why do they say (Allahu Akbar) three times in the Eid takbir, and not twice, then (La ilaha illa Allah, Allahu Akbar) without a waw?
Is the sacrificial animal offered by the wife's father sufficient on behalf of the husband and son who live with him?
I threw the Jamarat before Zawwal on the eleventh day of Dhul-Hijjah out of ignorance, as I thought Zawwal was Fajr. Do I owe a دم (sacrificial offering) or is it sufficient to throw them next year, and what is the ruling on my Hajj?
Is it permissible to perform the 'Aqeeqah with a ewe that was designated for it, then became pregnant and gave birth, whereupon the mother was slaughtered without its offspring?
Is it obligatory for a working married young man who lives with his parents to offer a sacrifice on behalf of himself and his wife, or is his father's sacrifice sufficient, and he (the son) just gives charity equivalent to a sacrifice without slaughtering?
Is it permissible to eat leftover meat bought from a slaughterhouse in Mecca during the Days of Tashreeq, thinking it was cheap, and then it turned out to be Hady (sacrificial) and Adahi (sacrificial) meat?
What is the ruling regarding someone who intended to slaughter a sheep on Eid and swore to do so, then went back on their intention due to reallocating the money designated for it to another urgent matter?
How can one reconcile the fact that the Day of Sacrifice (Yawm al-Nahr) is the best of days with Allah, and the fact that the days of the first ten days of Dhul-Hijjah are more beloved to Allah? And what is the preponderant view regarding the superiority between Friday and the Day of Arafah?
Is it permissible for a woman to offer the Udhiyah on behalf of her deceased husband and her household concurrently?

Dhul Hijjah and Udhiyah

Is it a condition for the sacrificial animal to be castrated, or does that not matter?

Is it permissible to count the Udhiyah that was distributed to feed the poor, the needy, and orphans as part of a previous intention or vow?

Is it permissible for a man to dedicate his only house as an endowment for Udhiyah (sacrifice) and Hajj after his death, knowing that he has children who are in need of money? And is an endowment or charitable dedication limited to one-third of the estate only?

ما هي الأحاديث الضعيفة الواردة عن شهر رمضان؟

Is sending sacrificial animals to be slaughtered outside the country in which the sacrificer resides (for example, to Iraq) considered a legitimate sacrifice (udhiyah) or merely charity? And is it a condition that the slaughter takes place in the same country in which the sacrificer resides?

What is the age of the sacrificial animal?

Is it permissible for someone who slaughtered their sacrificial animal (udhiyah) after the Eid prayer and after the Imam slaughtered his, to keep its meat in the refrigerator until the fifteenth of Dhul-Hijjah or beyond, with or without an excuse?

Is it permissible for parents to slaughter one cow as an Aqiqah for their children (two boys and two girls) now, knowing that no Aqiqah was offered for them in their childhood?

Must a woman repeat Hajj if she deputized her husband to stone the Jamarat due to the crowd, and then later felt guilty?

Is it permissible to offer a male goat for sacrifice instead of sheep?

Is it permissible for unmarried brothers and sisters to share one Uḍḥiyah (sacrificial animal) with their father and mother in order to be able to give money to the poor in addition to the meat?

Is the Hajj performed by the questioner and her mother valid, and is anything required of her due to her not stoning the Jimar on the eleventh and twelfth days of Dhul-Hijjah, and is that Hajj considered Hajj Al-Islam?

What are the types and method of stoning (ramy) during Hajj?

Why do they say (Allahu Akbar) three times in the Eid takbir, and not twice, then (La ilaha illa Allah, Allahu Akbar) without a waw?

Is the sacrificial animal offered by the wife's father sufficient on behalf of the husband and son who live with him?

I threw the Jamarat before Zawwal on the eleventh day of Dhul-Hijjah out of ignorance, as I thought Zawwal was Fajr. Do I owe a دم (sacrificial offering) or is it sufficient to throw them next year, and what is the ruling on my Hajj?

Is it permissible to perform the 'Aqeeqah with a ewe that was designated for it, then became pregnant and gave birth, whereupon the mother was slaughtered without its offspring?

Is it obligatory for a working married young man who lives with his parents to offer a sacrifice on behalf of himself and his wife, or is his father's sacrifice sufficient, and he (the son) just gives charity equivalent to a sacrifice without slaughtering?

Is it permissible to eat leftover meat bought from a slaughterhouse in Mecca during the Days of Tashreeq, thinking it was cheap, and then it turned out to be Hady (sacrificial) and Adahi (sacrificial) meat?

What is the ruling regarding someone who intended to slaughter a sheep on Eid and swore to do so, then went back on their intention due to reallocating the money designated for it to another urgent matter?

How can one reconcile the fact that the Day of Sacrifice (Yawm al-Nahr) is the best of days with Allah, and the fact that the days of the first ten days of Dhul-Hijjah are more beloved to Allah? And what is the preponderant view regarding the superiority between Friday and the Day of Arafah?

Is it permissible for a woman to offer the Udhiyah on behalf of her deceased husband and her household concurrently?