Dhul Hijjah and Udhiyah
736 questions
Is it permissible to offer as a sacrifice a sheep with its uterus removed, or to sell it, and is that considered one of the defects of a sacrificial animal?
What is the ruling on purchasing sacrificial animals from shops and markets that slaughter them and identify the name of the owner of the sacrifice, but where mixing of the sacrificial animals may occur after slaughter?
Is the sacrifice (udhiyah) of an immature, non-pubescent boy, who bought a cow for sacrifice with his own money, valid according to the Shafi'i school of thought?
Are there days when one should avoid fasting if the fast is an expiation for a false oath?
Is it obligatory to repeat the Aqiqah if the age of the slaughtered goat did not exceed one year, due to ignorance of this condition at the time of slaughtering the first Aqiqah?
Is it permissible to take an undisclosed commission from those participating in the Eid Udhiyah (sacrifice), such that they believe it is being paid to someone else, to cover the costs of searching, purchasing, and supervising, in addition to my contribution of a share?
What is the ruling on dealing with an animal designated for sacrifice (Uḍḥiya) that was not slaughtered due to unforeseen circumstances, and is it permissible to sell it and buy a sacrifice for next year with its price, or to raise it for breeding and sacrifice its offspring?
Is it permissible to combine the intention of the Aqiqah and the Udhiyah together on Eid al-Adha, and is the Aqiqah valid?
What is the ruling on choosing and purchasing the sacrificial animal via electronic sales platforms? Is it permissible to send its value to be sacrificed in poor countries? And which is more优先 (preferable): donating its value to the poor or sacrificing it in Qatar with the help of itinerant butchers?
Is it permissible for a legally responsible individual (mukallaf) to share in the sacrifice (udhiyah) with his mother and unmarried sisters, which they own and raise, given that he is their provider? And is it permissible to include the deceased father in the same sacrifice? And is it permissible for a married nephew to include his mother and unmarried sisters with him in his sacrifice?
What is incumbent upon a wife to do regarding her husband who deals in usury in all his expenditures (food, drink, clothing, medical treatment, zakat, charity, sacrifice), and should she leave the house, and what is her sin and duty to avoid God's wrath, especially given that her husband is far from religion?
Is it preferable to slaughter the 'aqiqah for a male newborn on the day of 'Arafah – with the ability to offer the 'udhiyah if the 'aqiqah is canceled – or to cancel the 'aqiqah and offer the sacrifice for Eid? And what is the ruling if the matter pertains to a vow instead of the 'aqiqah?
Are the Layl (night) prayer and supplication after the Tashahhud acceptable despite forgetting the Taslim, especially since this occurred in the last ten days of Ramadan?
When does the waiting period (iddah) for a woman whose husband died on July 11, 2021, end?
I have a question: One of the conditions for the sacrificial animal (Uḍḥiya) is the flowing of blood. So what does that mean?
What is the ruling on performing Eid prayer at home, individually and in congregation, and delivering the sermon, given the continued closure of mosques and prayer areas due to the pandemic?
Which of the two statements is more accurate regarding the death of Abu al-As ibn al-Rabi‘: did he die a year after the death of Zaynab, the daughter of the Messenger, or in Dhul-Hijjah of the twelfth year of the Hijrah?
Is it obligatory to prioritize the repayment of debts or expiations over the sacrifice of the 'Aqiqah for a newborn, and is it permissible to use the newborn's gift (money) for the 'Aqiqah while there are debts or expiations outstanding?
Is it permissible to combine the fasting of days for making up for Ramadan and atonement, or between making up for Ramadan days and the nine days of Dhul-Hijjah?
Is it permissible to slaughter a calf less than two years old and weighing over 400 kg for the Aqiqah?
Is it permissible to substitute the sacrificial animal (a calf or a sheep) with the distribution of food portions to the needy, especially in light of difficult living conditions and high prices?
Is one cow sufficient as an 'Aqiqah for three male children, or does each child require a separate 'Aqiqah?
Is the Udhiyah obligatory for a divorced woman who has children and a job, and lives in part of her ex-husband's house?
Is it from the Sunnah to distribute the meat of the Fidyah with the bones?