Dhul Hijjah and Udhiyah
736 questions
Is the Udhiyah accepted from a miser or from one who consumes the orphan's property?
Is the father obligated to pay for the sacrificial animal that his son gave him from his livestock?
Does designating an animal for sacrifice make it obligatory, despite the desire for it to be voluntary, especially when it has been purchased in advance and marked?
Does the meaning of the Prophet's (peace be upon him) saying: "Time has come full circle as it was on the day Allah created the heavens and the earth," mentioned in Fatwa no. 83154, imply that the positions of the months were not in their correct places before the Farewell Pilgrimage, thereby affecting the validity of Abu Bakr's Hajj and the fasting of Ramadan before that?
Is it permissible to slaughter a buffalo calf, less than six months old, for the 'Aqiqah?
Does one who dies after performing Hajj, but without having offered a sacrifice, incur sin, and what is the expiation for that, if any?
Is it permissible to combine the sacrifice of a vowed sheep and the Eid sacrifice in a single sheep, and in this case, which should be slaughtered first?
How should we handle the Udhiyah? Do we divide it into three parts or four?
Is it permissible for us to sacrifice a jointly inherited animal (a ram and a ewe) left by our deceased father, after giving one of his wives her share, knowing that only a ram and a ewe remain?
How can we reconcile the religious texts that refer to the age of the sacrificial animal (musinnah, having completed a year), with the difficulty of finding sheep over six months old in Europe? And is it permissible to exercise ijtihad (independent reasoning) in this matter?
Is what these brethren do—not fasting Ramadan or breaking the fast إلا بالرؤية البصرية (unless by visual sighting), and delaying the Eid prayers and the sacrifice—based on their understanding of the hadith: "Fast when you see it and break your fast when you see it," while not acknowledging sighting through instruments, correct?
Is it permissible for two people to share two different types of sacrificial animals (a sheep and one-seventh of a cow), and divide their price and meat equally, such that each pays half of the total cost and takes half of the meat from each sacrifice?
What is the ruling on reserving a sacrificial animal by paying a deposit a month before its delivery at the price per kilogram on the day of reservation, and who bears responsibility for it while it is with the merchant?
Is it permissible for the Udhiyah to be an animal that has one, two, or three days left [to reach the required age], such as a lamb born on the 11th, 12th, or 13th of Jumada al-Akhirah?
Is buying the sacrificial animal better, or paying off an installment of a debt with its price, knowing that the questioner has debts and is keen to pay them off?
Is it permissible to share in the sacrifice of one's father, which is designated as a charity, with the intention of it being an Uḍḥiyah (sacrificial offering during Eid al-Adha)?
Is the Udhiyah that the father bought for his son without his knowledge of the sheep's form or price, except after the sale, then the son returned the amount the father paid for him, valid and does it avoid the suspicion of Gharar (uncertainty) in the sale?
Is it obligatory for a woman who intends to offer a sacrifice (Udhiyah) to refrain from cutting her hair or nails?
Is it permissible for a married man and father, who lives with his parents in the same house, to share in their sacrifice, knowing that his mother prefers him to participate in their sacrifice instead of buying a separate one for himself?
Is it permissible to sell a sheep that was vowed for sacrifice (udhiyah) and instead participate with 25% of a cow?
What is the ruling on fasting the eleventh and twelfth days of Dhul-Hijjah?
Is it permissible to eat from an Udhiyah that was purchased from one-third of the deceased's bequest, if the one offering the Udhiyah is the executor of this bequest?
Should I offer a sacrifice on behalf of my deceased parents?
What is the meaning of "The Day of the Greater Hajj" and "The Greater Hajj," and do they have the same meaning or do they differ, and were they mentioned in the Qur'an and Sunnah?