Dhul Hijjah and Udhiyah
736 questions
Is it permissible to combine two supplications from the opening prayers (Du'a Al-Istiftah)?
Is the sacrifice slaughtered by the father on the first day of Eid sufficient, considering that the son intended to slaughter it on the second day?
Is it permissible to have multiple intentions when fasting the first nine days of Dhul-Hijjah—fasting a vow and fasting them for their فضْل (virtue)—while breaking the fast on the tenth day and completing the fast for the rest of the month? And by doing so, would the vow be considered fulfilled?
What is the ruling on playing the Takbirat in stores during the first ten days of Dhul-Hijjah, and is that considered an innovation (bid'ah)? And is guiding students to say the Takbir during these days considered an innovation?
Should the congregant make up for the missed takbeers after the Imam's opening takbeer, if he joins the Eid prayer after the Imam has already begun the takbeers?
Is a woman obligated to fulfill a vow to fast the first nine days of Dhul-Hijjah every year, even with her husband's objection and her inability to fast due to health reasons, or is it permissible for her to offer expiation for it or make up the fasts intermittently?
Is it permissible to substitute a vow by slaughtering a calf whose value is equal to a number of sheep?
Is it permissible to continue fasting to make up for Ramadan if the second day of Tashreeq coincides with it, or must one complete the fasting after the days of Tashreeq?
Is it permissible for a pilgrim to take from his hair or nails if he has intended to offer a sacrifice?
What is required of one who sights the crescent moon of Ramadan or Dhul-Hijjah but does not inform the concerned authority?
What is the ruling on the people of Mecca leaving Mecca before performing the Tawaf and Sa'i for Hajj?
Is the Farewell Tawaf obligatory for a resident of Mecca if he departs it immediately after Hajj, and is it permissible to postpone the Tawaf Al-Ifadah and its Sa'i to be performed with the intention of the Farewell Tawaf?
Is it permissible to add a name or attribute from the Beautiful Names of Allah to the takbirat of transition during prayer?
What is [incumbent] upon whoever throws the pebbles in the morning on the second day of Eid, then learns later that the time for throwing begins after noon?
Are the Eid prayer takbeers 6 or 12, and what is the legitimate opinion on how to reach a middle ground between the Hanafis and Salafis regarding this matter?
What is the ruling on one who shaves his hair after the beginning of Dhu al-Hijjah and intends to offer a sacrifice (Udhiyah); is his sacrifice valid and accepted?
Is it permissible for a person accustomed to offering a sacrifice (Uḍḥiya) to donate its value to a needy family this year, especially since he will spend Eid alone in a country other than his own, and is only able to offer one sacrifice?
Can a woman perform the ‘aqīqah for herself and her children, given that she is 39 years old, and her father did not perform the ‘aqīqah for her, nor did her husband perform it for their children, knowing that the children have reached puberty? And does the ‘aqīqah for a newborn become void if they reach adulthood?
What should I do with the lamb born from the sheep that gave birth before it was slaughtered for the Udhiyah (sacrifice)?
Is it permissible to share in an Udhiyah (sacrificial animal) if some of the participants do not intend it as an Udhiyah?
Is someone who spent the night in his car in Mina after arriving there late considered to have spent the night [there] or not?
Is it permissible to exchange an Udhiyah designated for the deceased for another Udhiyah of better quality, and to designate the first Udhiyah for the sister?
Is paying a smaller amount (200 or 300 riyals) to organizations that send udhiyah sacrifices outside the country, an amount equivalent to three sacrifices, better in reward than buying one expensive udhiyah locally (1200 riyals or more)?
Is it permissible to postpone the expiation for an oath (kaffarat al-yameen) due to a liquidity crisis, and to suffice with the small amount of money for expenses, or is it obligatory to fast three days immediately? And is it permissible to fast the nine days of Dhul-Hijjah voluntarily if postponement is allowed?